The Bedouins in the Palestinian–Zionist struggle at the beginning of the British Mandate: 1920–1929

This article presents the causal factors behind the Arab riots of the 1920s and the reasons some of the Bedouin tribes joined that struggle. It provides an overview of the “Events,” as Zionist historiographers termed the riots—the developing conflict between the Palestinians and the Jews, the methods and resources used by both parties, as well as the responses of the British authorities—from the local, national, and regional perspectives, especially in the political arena. It investigates the political stances that emerged among the local Bedouin tribes regarding the Zionist–Palestinian struggle and the reasons for the diversity of stances: while some tribes took an active part in the events on the Palestinian side, others remained neutral and a few tribes even chose to ally with the Jews, or at least warn them of forthcoming attacks. These different stances consolidated during this period, affecting the events and outcomes of the Great Palestinian revolt that took place in 1936–1939, as well as the conduct of these groups during the 1948 Arab–Israeli War.     

Facilitating native land reacquisition in the rural USA through collaborative research and Geographic Information Systems

A large proportion of American Indian reservation lands are owned by non‐Indian entities. A Geographic Information System (GIS) is a powerful tool for visualising land tenure changes, and public participation GIS (PPGIS) is one approach for using spatial technologies to facilitate the identification and reacquisition of reservation lands by tribes. While some tribes have successfully harnessed GIS for land management and for systematically identifying lands for reacquisition, others struggle to implement land management systems such as GIS for these purposes. This paper situates PPGIS in relation to other forms of participatory action research and outlines our use of a PPGIS framework to engage undergraduate geography students in the mapping of land tenure status on ten rural Minnesota Indian reservations as part of a collaborative partnership with the Indian Land Tenure Foundation (ILTF). A PPGIS framework allowed us to collaboratively define research goals in response to tribal community needs and provided structure for student work with partner reservations to develop and implement tailored mapping and analysis techniques. Two sets of findings are significant. First, the assembly of a standardised set of maps for American Indian reservations in Minnesota provides a tremendous visual and analytical resource for ILTF and individual tribes to pursue land reacquisition within reservation boundaries. Second, from a PPGIS perspective, we found that working with a coordinating or ‘bridging’ organisation provided key benefits by enabling education of both the student–faculty partners and the individual tribes. The PPGIS model empowered both partners by allowing tribes to harness a powerful technology to assist in visualising land‐based assets and allowing students to contribute to native land reacquisition efforts through application of their GIS skills. This mapping helps facilitate economic and cultural viability in tribal communities by providing an important visual catalogue of existing land‐based assets, in support of future land acquisition and economic development planning.     

部落与民族主义的竞逐——1953年法国在摩洛哥的政变与格拉维部落的兴衰

部落构成了中东社会生活的一个重要层面,是理解中东国家必不可少的视角。1953年,法国在摩洛哥发动政变,废黜了支持民族主义力量的苏丹穆罕默德五世。格拉维部落在此期间经历了兴衰起落。此次政变集中反映了摩洛哥国内部落和民族主义力量对国家政权的竞逐,是观察中东地区部落和国家间复杂逻辑关系的典型个案。摩洛哥传统势力的代表格拉维部落与国家间关系表现出复杂形态:部落利用国家力量实现崛起,部落对抗民族主义力量发动政变企图控制国家,最后部落被国家抛弃而衰落。在部落和民族主义竞逐国家政权的过程中,法国殖民者成为二者沉浮的决定性因素和制衡力量。由于部落对国家认同的脆弱性,殖民主义政权得以通过玩弄部落认同对殖民地进行分而治之。     

The Issue of Citizenship for the Bidun Minority in Kuwait after the Arab Spring

Kuwait is a country in which there are many tribes but it is the al‐U'zam tribe which is very dominant and influential in local politics and the economy, in contrast to the other tribes in Kuwait who are recognized by the state as being equal, but have little influence in these things. The Bedouin tribes, such as the Bidun society in Kuwait, who have been excluded from nationality and citizenship and thus have no influence, are an exception. The Kuwaiti government claims that the Bidun themselves gave up these rights so as not to be part of the Kuwaiti state and this has resulted in the Kuwaiti government not granting them any formal economic, political, or social rights. Because of this, the Bidun have had to fight for their rights for decades since the formal establishment of an independent Kuwait in 1961. This article wishes to discuss whether the question of the Kuwaiti refusal to recognize the Bidun as citizens is because of geostrategic reasons, because of the fear of creating a precedent that might lead to the inclusion of other tribes into the Kuwaiti state, or because this is a traditional political strategy for dealing with politically weak tribes.     

5. IMPERIAL SPACES IN PEKKA HÄMÄLÄINEN'S THE COMANCHE EMPIRE

This review focuses on Pekka Hämäläinen's characterization and analysis of the Comanche empire as a spatial category in The Comanche Empire and discusses how this work relates to broader discussions about space and power in borderlands and imperial histories. Although empires have long been central actors in borderlands histories, “empire” has not necessarily been a category of spatial organization and analysis and certainly not one used to describe spaces controlled by Native peoples. By contrast, while Hämäläinen emphasizes the imperial characteristics of the economic, political, and cultural dimensions of Comanche history (as other contributors to this forum discuss), he also uses “empire” to characterize Comanche dominance spatially. Hämäläinen helps us to rethink the spatial dynamics that both shaped and were produced by the encounters between Comanches and Spaniards, French, Mexicans, Americans, and other Native peoples in the Great Plains during the eighteenth and nineteenth centuries. By analyzing how Comanches came to control vast stretches of the southern plains, The Comanche Empire challenges our assumptions about how Native polities and imperial powers (and groups like the Comanches that Hämäläinen argues were both) thought about territorial claims and how they employed more nuanced spatial strategies to assert their authority, extend their cultural influence, and control trade and resources.     

商王朝东征与商夷关系

商王朝东征始自中商仲丁时期,此后直至商末,商王朝持续对东方夷族用兵。商王朝东征对商代的历史和商夷关系产生了重大影响,一是推动夷族商化,二是商夷之间长期对峙,并导致夷族内部的分化。中商时期商王朝东征是为了转移内部矛盾并掠夺资源,晚商时期几次大规模的东征是征伐不服于商王朝的以人方为代表的东夷族。     

Possible cases of scalping from pre‐hispanic highland Peru

For years, the pre‐Hispanic Chachapoya of Northern Peru have been described as the ‘Warriors of the Clouds’. A more detailed look at newly excavated osteological samples from the highland site of Kuelap allows us to better examine the types of traumatic injuries among the Chachapoya. This paper describes an individual with evidence of a recent scalp removal including cut marks encircling the vault and a large area of active inflammatory response due to exposure of the outer table. The degree of osseous response and a small area of healing indicate short‐term survival. A second fragmentary skull demonstrates similar features but more advanced healing. The location and patterning of the cut marks are consistent with North American Indian pre‐historic and historic cases of scalping. The skulls of these two individuals provide the first osteological evidence of scalp removal from a pre‐Hispanic South American Andean context, although it is difficult to determine the motivation whether for therapeutic treatment or trophy taking. These cases, along with other evidence of interpersonal violence and cranial trauma, serve to elucidate the possible volatile nature of cultural contact between this region and lowland Amazonian tribes, where scalps and trophy heads were commonly taken in raids. Copyright © 2009 John Wiley & Sons, Ltd.     

关于志书社会部类和社会篇编写若干问题的探讨

文章首先通过分析两位学者对社会和社会部类的理解,明确了志书中社会的记载对象,并对社会部类和社会篇的含义作了区分。接着通过对社会部类和社会篇的编写分别进行研究,指出社会部类与其他部类的不同之处,有关社会的重要内容在整部志书中应做到不要缺项,在续志中应该专设社会篇/章,以此来记载非政府行为的社会事项,内容应该突出民众性。既要考虑篇目设置上的科学性,也要兼顾实际组织编写中的可操作性,有些内容可以在有关篇章和社会篇章中分开记载。文章建议在县级志书中专设社区篇/章,因为设社区篇是志书体现时代特点的要求,可以反映改革开放以来基层民主的运作情况,能关注改革开放以来的城市化情况,也便于反映基层多元化的民政工作,而且可以将很多非政府行为的社会事项放入其中记载,同时可以使新农村建设的记载收放自如、生动具体。在编写组织形式上,文章认为可以突破"管什么写什么"的思路,采取课题承包、专家修志的形式来组织编写,改变"一揽子包干"的编写组织方式,进行分别写稿,统一组装。在资料收集方法的运用上,社会部类或社会篇的资料应更加重视以口述史的方式收集。     

Transjordan During the Nineteenth Century: Reconsidering the Relation Between Arab Tribes and Christian Religious Communities

The article aims to reconsider the history of Ottoman Transjordan during the second half of the nineteenth century. Istanbul's decision to impose its direct control over this province triggered a process of evolution and change within local political spaces. The traditional balance of power was altered and tribes were forced to accept the authority of the Ottoman Empire. States and tribes were not the only political actors. Christian religious institutions also participated in the dynamics of change. The article reconsiders the history of a Christian village of Transjordan, Madaba, to describe the complex relationship between tribes and Christian religious communities during this period of change and evolution. The section Karak highlights the main aspects that characterized the refoundation of Madaba. In the section The Exodus and the Rebirth of Madaba, the exodus of several Christian tribes from Karak to Madaba is analyzed to explain the overlap and intertwinement between the different cultural horizons and sociopolitical logics of the two actors. The section The Village of Madaba analyzes some episodes of daily life in Madaba to detail the consequences of the interaction between tribes and religious communities. Finally, the functioning of the local sociopolitical space on which the Hashemite emirate was later founded is explained. The religious community‐tribe dyad was, in fact, part of the transition from “the tribe to the state.”     

‘Ex utroque sexu fidelium tres ordines’– The Status of Women in Early Medieval Canon Law

Canon law provides for various categorisations among Christians. In early Christian and medieval sources it is often not very clear whether a category is only for men, or for women as well. Taking as its starting point the question of lay status this article intends to clarify terminological difficulties. It touches upon the question of female members of the clergy and the greater equality of monks and nuns. The status of queens and empresses is also discussed.     

Re-tribalization in the 21st century,part 1

This exploratory study presents ‘re-tribalization’ as a framework for comprehending contemporary global patterns and phenomena. It posits a link between the erosion of modernity's traits and a resurgence of tribal behaviour – the more elements that we associate with modernity diminish, the more we see the emergence of group formations akin to anthropological notions of tribes. This trend manifests not only in societies where tribal and lineage affiliations remain central to identity but also – perhaps more notably, considering modernity's promises – in developed nations, including global powerhouses like the USA, India and China. ‘Re-tribalization’ signifies a modern-day recourse to a so-called tribal past, fortifying intra-group cohesion and creating a distinction from other groups, thus delineating ‘us’ and ‘them’. This process highlights the drawing of boundaries between communities, positing that such delineations were more apparent in the past and need to be re-established to navigate today's challenges and crises. The study traces the historical lineage of re-tribalization appeals and their ties to nationalism, citing instances from Johann Gottfried Herder's works. This argument leverages the authors’ nearly two decades of ethnographic fieldwork, a collection of four studies and initial insights from their soon-to-be-published book.     

The Rise and Fall of ‘Internally Displaced People’ in the Central Peruvian Andes

This article analyses the possible effects of the introduction of the category of ‘internally displaced people’— IDP — in the context of violent conflict in central Peru. It gives an account of the ways in which the IDP category has been introduced and appropriated by local NGOs, people affected by violent conflict and displacement, and by the governmental organization, PAR, set up to facilitate return and repopulation after the declared end of the armed conflict. The category has facilitated and given leverage to a national organization of IDPs. However, the agencies and programmes that work in support of IDPs tend to regard existing mobile livelihood practices as an impediment for advocacy and longer‐term development strategies. This article suggests that, instead of considering displacement (and return) as an absolute break with the past, a focus on networks and mobile livelihoods may be a better way to help people affected by violent conflict to move beyond emergency relief.     

Climate change and Zhou relocations in early Chinese history

In Chinese history, the development of the Zhou tribes and the dynasties that succeeded them between 3550 and 2200 BP in the middle reaches of the Yellow River is known as the period of ‘Five Relocations’. Most of these relocations appear to have been forced by the pressure of nomadic invasions and occupations from the northern steppe. Historians simply attributed these relocations to political and military causes. However, palaeoclimatic studies show that the Zhou tribes and their successor dynasties developed at the demise of the Holocene Climatic Optimum when regional climate became highly variable and unstable. An integrated analysis of environmental change over the Loess Plateau and the Mongolian steppe facilitates a credible understanding of the linkage between climatic events and these relocations. It indicates that the relocations caused an expansion or contraction of the settled regions over the drought-prone semi-arid lands. During climatic amelioration, dry farming societies pushed upward to the Loess Plateau where increased precipitation and soil moisture allowed cereals to be cultivated. When hit by droughts and the associated disasters, both the dry farming societies and the nomadic tribes had to move southward to find an environment suitable for their food production. Migration and relocation were, therefore, basic strategies to secure the resources necessary to sustain an agricultural economy. The settled frontier was pulled back as dry farming societies from the upland plateau retreated to the lowland riverbanks of the Guanzhong Basin. Even though there were political and military intentions, climatic events played an essential role in the relocations of the Zhou tribes and the successive dynasties.     

准噶尔汗国时期卫拉特蒙古诸部联姻述论

准噶尔汗国时期的卫拉特蒙古诸部联姻是卫拉特历史和诸部关系史上重要一章,对清朝统一多民族国家进程具有深远影响.本文利用汉、蒙、藏文资料,特别是我国尚未翻译出版的俄文档案资料,通过梳理联姻史实,归纳联姻特点,进而指出诸部联姻在加强土尔扈特和祖国联系及维护多民族国家统一具有重要历史作用.     

Reconsidering the Tribal-State Compact Process

This essay evaluates the tribal-state compact process, as one of several alternative, nonadversarial processes, warranting attention. It argues that, because of its binding character and relatively low cost (in contrast to litigation), and because it is based in the idea of tribes and states exhibiting mutual respect, the compact process is an advanced version of negotiation and bargaining that tribes and states should consider where appropriate.     

On the trail of social relations in the colonial Sahara: a postcolonial reading

The Atlantic coast of the Sahara Desert was belatedly colonised by Spain. The paternalistic nature of this process and the collaboration of Sahrawi tribal leaders produced a specific type of colonial relations. The military hierarchy of colonial structures overlapped with the social stratification of Sahrawi tribes. Yet outside the upper echelons of Sahrawi authorities and Spanish military officers, daily life in the colony was defined by interactions among workers who performed the less lucrative jobs, Spanish immigrants from the Canary Islands as well as members of the indigenous population. Given their similar social status, four decades after the Spanish decolonisation (1975), we can still recognise the feelings that Sahrawi people inspire among Canarian returnees and the Sahrawis’ recollections of Canarian settlers, proving that colonial relations are never simple but ambivalent and open to new interpretations, especially when they intersect with other categories such as social class. Informed by postcolonial studies, our analysis of in-depth interviews conducted in the Canary Islands and the Sahara over the last ten years reveals the affective bond shared by colonisers and colonised at the bottom of the social hierarchy, allowing us to identify colonial memory as a cornerstone of social and cultural geography.     

A REGIME OF UNTRANSLATABLES: TEMPORALITIES OF TRANSLATION AND CONCEPTUAL HISTORY

This essay focuses on untranslatability to discuss the diachronic temporality of the history of concepts. Defining untranslatables as the paradoxical origin and product of translating, it explores their role in mediating the long‐term history of concepts by disrupting the historical boundaries of a period and challenging the contexts through which past meaning is confined to the moyenne durée. Addressing first the critical appraisal of the history of ideas by Quentin Skinner and J. G. A. Pocock, it discusses their alternative suggestion of a history of discourses, rather than concepts or ideas, to move to Pocock's formulation of the category of “diachronic translation” as a shift from the moyenne to the longue durée. It then turns to Begriffsgeschichte to explore the interrelation of untranslatables, Koselleck's consideration of translation, and his theory of historical times. It suggests that Koselleck not only states that translation mediates the history of concepts, but also envisions a distinct temporality associated with the aporetic condition of translating what is untranslatable. The aporia of translations underlies both the historical depth of concepts as a conceptual reserve and an act of silencing past meaning. The ensuing conjunction of surplus and erasure qualifies Koselleck's category of multiple times by designating the time of translation as “obscure time.” It is a time that displaces us from the apparent meaning of concepts in a certain period by receding toward the otherness of the past and suspending meaning that is already in the future. These two characteristics of obscure time, its receding and suspending nature, not only stand against the continuity of periodizing; they also make visible a politics of translation as an act of disruption of the present wherein the past becomes a reserve of meanings resisting appropriative interpretation.     

Study on the discovered ornaments from Jafar-Abad and Tu Ali-Sofla kurgans (second phase of excavations)

In this research, typology of bronze ornaments discovered from Jafar-Abad and Tu Ali-Sofla kurgans (second phase of excavations) near Aras River in Khoda-Afarin town was investigated. These kurgans belong to combatant and migrating Eurasian tribes, which migrated to northwest Iran in Iron Age II (1200–800 B.C.). From the total number of 103 discovered objects, 93 objects were bronze ornaments, including rings, bracelet, earring, buttons for clothes, and spiral. Discovery of ornaments of various types’ revealed the existence of a social classification system of people in these tribes. In addition, study on the discovered buttons from these kurgans showed that as a tradition in burial ceremonies, the deceased were buried wearing clothes. To understand the basics of metalworking of combatant and migrating Eurasian tribes, analytical investigations were also conducted on three jewelry items including a bracelet, a ring, and an earring from a total number of 93 bronze ornaments discovered.     

Empire and ethnicity†

ABSTRACT. Historians and social scientists have typically assumed a conflictual or exploitative relationship between empire and ethnicity. On the one hand, empire might be seen (as perhaps Ernest Gellner saw it in Nations and Nationalism) as a superstructure of coercion to which a group of ethnic units were subject. On the other (according to an influential view), empire fabricated ethnicities (tribes or castes) to divide and rule. This article suggests that both of these views are too crude. In the British case at least (and in the modern history of empire, no generalisation that excludes the British case has much value), ‘imperial ethnicity’ was a much more subtle phenomenon. It existed ‘at home’ as one element in a more complex identity. It was a powerful force in British settler societies, where an indigenous identity could not be imagined. And, perhaps surprisingly, it was deeply attractive to some colonial elites in Asia and Africa – at least for a time.