Front and Back Covers,Volume 32, Number 3. June 2016

Front and back cover caption, volume 32 issue 3 Front cover STANDSTILL Behzad Sarmadi tells the story of Dubai's descent into an economic crisis in 2009 by seizing on the financial concept of ‘standstill’. The government of Dubai publicly (and unilaterally) invoked this concept in late 2009 so as to pause the debt obligations of a ‘government‐related’ corporation in the face of immanent bankruptcy. This figurative use of standstill by the city‐state, however, soon manifested itself in the city. Cars once owned by over‐indebted foreign residents began to accumulate dust on the sides of roads and parking lots as they were abandoned to literally stand still. Sarmadi examines this process by repurposing the notion of standstill as a tool with which to ethnographically link the structural dimensions of a financial crisis and its lived experience. Back cover DISEASES OF THE SOUTH At night the chimneys of the Ilva steelworks loom behind a residential building in Taranto, southern Italy. The largest steelworks in Europe, and one of the few former state factories still standing in southern Italy, Ilva provides much needed employment in an impoverished region. However, it is also one of the worst polluters in Italy. Epidemiological studies have shown a high incidence of pulmonary cancers in the area, prompting Italian legal authorities to put the owners on trial for illegal polluting emissions. In spite of the unhealthy environment both in Taranto and in toxic waste‐ridden Terra dei fuochi, near Naples, the state's dominant message is for its residents to adopt ‘healthier lifestyles’. Biomedicine emphasizes individual, lifestyle‐linked factors of disease. Yet such an emphasis diminishes some of the most obvious underlying factors, such as pollution, over which individuals have little or no control, and which affects entire territories and populations. When a population is stigmatized or racialized as ‘backwards’, as southern Italians are, even the most obvious environmental injustices can be obfuscated in this way. In southern Italy, as in other areas hit by environmental injustice, marginality is compounded by a stigma that demonizes as irrational local environmental movements fighting pollution on their own doorstep. Effectively, people are blamed for aiding and abetting their own diseases. While the health‐or‐jobs dilemma is a classic issue of industrialization, companies have even more power to pollute once they are the only source of jobs left.     

Front and Back Covers,Volume 32, Number 1. February 2016

Front and back cover caption, volume 32 issue 1 Front cover Greece‐German relations The Prussian goose‐step survives in Greek official ceremonies as part of the ‘traditional’ display by the famed Evzones, or presidential guards – a relic of the German‐derived monarchy and its militaristic traditions. It is combined here with a male costume popular in the European parts of the Ottoman Empire, especially among Albanians and Greeks, and nowadays associated in popular imagination with the Greek War of Independence (1821–1833). German cultural influence still lingers in Greece, most visibly in the remnants of 19th‐century neoclassical architecture in Athens and other cities. The brutal Nazi occupation of Greece and Germany's role in Greece's current economic turmoil together represent another side of a tormented historical relationship between the two countries and their peoples. In an essay of which Part I appears in this issue, Michael Herzfeld argues that the mutual stereotyping by Greeks and Germans – a habit deeply rooted in these complex interactions – has become a major cause of Greece's difficulties, perpetuating its ‘crypto‐colonial’ status within the European Union. He suggests that the only possibility for escaping this destructive downward spiral is through a determined attempt to stop the stereotyping, and argues that anthropology could play an important role in that reversal of accumulated hurt and mutual distrust. Back cover FOOD POVERTY IN THE UK If, as Lévi‐Strauss suggested, food is bon à penser, how can an anthropologist interpret a lack of food in a highly developed society? Can an anthropological lens illuminate either the recent rise in food insecurity in the UK or the exponential growth of food banks? In this issue, Pat Caplan reflects on her current fieldwork on these topics in north London and west Wales. She focuses particularly on food banks, making use of interviews and participant observation with clients, trustees and volunteers, as well as local and national media reports. The author poses a series of questions: firstly, she considers who needs food aid and why, which involves a consideration of insecure employment and low wages, as well as changes to the benefit regime which have adversely impacted on food bank clients. Secondly, she discusses who provides food aid and how, by considering those giving to and running food banks and other types of organization, including their motivations for getting involved. Thirdly, she asks what kind of solution food aid offers to an apparently growing problem. Does this form of charity merely depoliticize the arguments? Finally and most importantly, she asks what this tells us about the society in which we live, about the state and its policies and the public discourse around such issues. She notes that there are many well‐honed anthropological concepts which can be brought to bear on these issues, including gifting and reciprocity, shame and stigma, entitlements and blame. Finally, a consideration of voluntarism raises important questions about rights and entitlement, including the state's compliance with the international covenants to which it has signed up.     

Front and Back Covers,Volume 32, Number 5. October 2016

Front and back cover caption, volume 32 issue 5 Front cover CHÁVEZ'S AFTERLIVES Amid widespread crisis and uncertainty today, political symbols are pivotal in the shaping of political subjectivities. In today's widespread crisis and uncertainty, political symbols, ranging from national flags and monuments to mausoleums and street names, are regaining prominence as objects of public display, debate and contentious activity. Some of these symbols have become strongly associated with the shaping of increasingly polarized political publics across the globe. In this issue, Luis Angosto‐Ferrández examines the intensification of an ongoing struggle over political symbols in contemporary Venezuela, focusing on the figure of Chávez as the epitome of a contested national symbol. At a conjuncture of political readjustments in the country, the fate of Chávez's corpse, currently located in a mausoleum, is at stake, but also the configuration of the institutionally sanctioned symbolic order with which political actors aim to condition political manoeuvring in years to come. The figure of Chávez has been transformed into a ‘master symbol’ with political afterlives. This helps explain the strength of Chávez‐as‐symbol among those who resort to it in support of their political hopes: as Christianity continued without Christ, political Chavismo is said to live on without the flesh and bone Chávez, transubstantiated in his supporters. Does the manipulation of symbols imply a degree of creational (social) power, or do symbols represent and mobilize already existing social groupings? Are symbols exclusively generated and manipulated by elites who use them to control social demands, or are symbolic and material political practices intertwined in a more dialectical way? In exploring these questions we are invited to interrogate the nature, potential and challenges facing contemporary democracies. Back cover Walls, barbed wire, spiked and electric fences as well as CCTV cameras are prominent components of the South African securityscape, especially in middle and upper‐class areas. It would not be an exaggeration to say that in post‐apartheid South Africa, the previous socio‐spatial segregation along racial lines has been replaced by one based on economic inequalities. In this issue, Thomas G. Kirsch discusses the semantics and internal logic of security discourse. The securitization of South Africa has a material, tangible side that endows security concerns with an omnipresence, even if it is not talked about explicitly. Here, the text and photographs combine to illustrate and exemplify why security discourses and practices are proliferating worldwide.     

Front and Back Covers,Volume 31, Number 2. April 2015

Front and back cover caption, volume 31 issue 2 Front cover CHARLIE HEBDO SHOOTING On 11 January 2015, in the wake of the killings at Charlie Hebdo's offices and in a kosher supermarket, 4 million people took to the streets in France, including an estimated 1.5 million in Paris, many of them carrying the sign ‘Je suis Charlie’. The heart of the march in the capital was the Place de la République, where demonstrators climbed on the monument erected to Marianne, the national symbol of the Republic. In this issue, Didier Fassin discusses this unprecedented mobilization in defence of the ‘values of the Republic’: liberty, equality, fraternity – as inscribed in the 1789 Declaration of the Rights of Man and the Citizen – and more recently, laïcité, the French version of secularism inherited from the 1905 law on the separation of Church and State. He shows that this unanimity was, however, soon disrupted, as some, particularly those from low‐income neighbourhoods, questioned the double standard in the implementation of these principles – a contestation that was harshly repressed within the education and justice systems. To account for such dissonance, the article analyzes the discrepancy between the principles of the Republic and their applications in France. Laïcité, long implemented in a flexible and pragmatic manner, only became more strictly enforced in relation to Islam. Liberty, notably free speech, has recently been subjected to various legal and practical limitations. Equality, which exists under the law, is seriously undermined by social disparities and racial discrimination. Fraternity, which translates into solidarity and welfare, is increasingly weakened by discourses which stigmatize minorities. These discrepancies affect with particular intensity, immigrants from North and sub‐Saharan Africa and their descendants, most of them Muslims – a legacy of France's colonial past. Although they might seem untimely in such moments of unity, these meditations call for a critical reflection on the contradictions of contemporary democracies. Back cover AN ANTHROPOLOGICAL MANIFESTO Ratu Tanoa Visawaqa, the dominant ruling chief of the Fijian island of Bau 1829–1832 and 1837–1852, prior to the commencement of British colonial rule in 1874. Drawing by Alfred Thomas Agate. This is one of the earliest depictions of the rare black‐lipped pearl‐shell breast plates, civa. On Ratu Tanoa's head is the turban‐like bark cloth (masi) head scarf, i‐vauvau. It is said to have concealed the scar from a wound inflicted by a brother who was a rival for the title of Vunivalu, the war king of Bau: the active ruler in a diarchy whose counterpart was the sacerdotal king, the Roko Tui Bau. With Adi Savusavu, one of his nine wives, Ratu Tanoa was the father of Ratu Seru Cakobau, who succeeded in unifying most of Fiji into a single kingdom. In his anthropological manifesto in this issue, Marshall Sahlins argues that our main theories of ‘economic determinism’ represent a self‐consciousness of modern capitalist societies masquerading as the science of others. In the great majority of societies known to anthropology and history, power consists in the direct control of people, from which comes the ability to accumulate wealth, rather than control of their means of livelihood, of capital wealth, from which comes the control of people. Indeed in many cases the notion of ‘production’ itself would be inappropriate insofar as the ancestors or the gods are the creative agents, the fundamental sources of human subsistence – which people thus receive rather than make simply by their own labour. It follows that the principal political beneficiaries of economic prosperity are shamans, priests, garden magicians, chiefs, divine kings, and the like by virtue of their mediation of the spiritual origins of people's livelihoods. All this is not mere ‘false consciousness’ but the way these societies are organized: their own constituted anthropology, from which we must develop ours.     

Front and Back Covers,Volume 30, Number 2. April 2014

Front and back cover caption, volume 30 issue 2 Front cover GDP WORLD New York City's daily carbon dioxide emissions in 2010 as one‐tonne spheres visualized to engage the ‘person on the street’ (still from: http://www.youtube.com/watch?v=DtqSIplGXOA ). As the gross domestic product (GDP) turns 80 this year, it is time to reflect on the profound impact that this ‘almighty number’ has had on our societies. GDP drives not only our economies, but also our political social systems. Politicians are rewarded when GDP goes up and kicked out of office when it goes down. Democratically elected governments are bound to adhere to GDP‐friendly policies. As GDP has removed traditional issues of distribution and social justice from public debate by reducing the political economy to the ‘correct’ management of the business cycle, it has afforded unprecedented power to all sorts of technocrats, from central bankers to credit rating agencies. As it turns out, GDP has turned our societies into cages of consumerism, where the political notion of citizen has been largely replaced by that of consumer. But the convergence of contemporary crises, from climate change to the global economic downturn, opens new opportunities to contest the power of GDP. By looking at the economic, political and anthropological impacts of the GDP at work, this issue of ANTHROPOLOGY TODAY intends to stimulate a cross‐disciplinary reflection on the type of society we live in. We begin in this issue with an exchange between Lorenzo Fioramonti and Jane Guyer on their respective takes on these indicators. Back cover OLDEST HUMAN FOOTPRINTS IN EUROPE? As the soft sediments of the East Anglian coast are eroded away, the underlying evidence of past human occupation is revealed. In Happisburgh, on the Norfolk coast, archaeologists have discovered tools and other evidence of early human activity as early as 800,000 years ago. Most recently, after a storm, a set of footprints were revealed in the silt of an extinct estuary. The footprints are thought to belong to a small group of adults and children, and have been dated between 780,000 and 1 million years old; this would make them the earliest known human footprints outside of Africa. Subsequent to being photographed, they were washed away by the sea. In this issue, Richard Irvine reflects on the significance of these findings for anthropologists engaged with environmental change. Encounters with the past shape how we understand time in coastal environments, allowing us to think beyond present day coastlines and imagine environments in flux. However, in a location such as Happisburgh, the impact of coastline changes are a source of major controversy, as the cliffs retreat by metres each year and the land under people's houses is swept away into the sea. Observing these processes of destruction and revelation at work, we sit at the intersection of long term variation and present‐day dilemmas.     

Front and Back Covers,Volume 36, Number 2. April 2020

Front and back cover caption, volume 36 issue 2 Front cover CRISIS IN VENEZUELA Shop owner Alejandro Malek shows hundreds of banknotes that he has accepted from customers who buy their daily groceries in his small supermarket near the border between Venezuela and Brazil. He also accepts Brazilian reals, US dollars and gold. Malek is a migrant himself and arrived almost 30 years ago in the country. He poses for the picture with packs of bolivares soberanos to express his love for Venezuela. Big packs of banknotes to purchase basic goods have become normal for many Venezuelans since hyperinflation reached mind-boggling levels. Basic goods, such as toilet paper and cornflour, are unavailable or simply unaffordable for more than 90 per cent of the population. Since 2015, the economy has been in free fall and Venezuelans look for countless means to survive. In times of crisis, people seek to make ends meet by joining the informal economy outside the official structures. The thriving local emergency economy of banknotes, gold, food, petrol and medicine in Venezuela ties into illegal transnational networks which commercialize natural resources, people, drugs and weapons that stretch far beyond the Latin American region. In this issue, Eva van Roekel and Marjo de Theije suggest an anthropology of abundance to study the illicit manifestations and everyday ideals of wealth that accompany social and environmental crises in resource-rich countries like Venezuela. Back cover THE SHAMAN VS PUTIN In spring 2019, Aleksandr Gabyshev, a Sakha (Yakut) shaman, embarked on an 8,000 km trek from Yakutsk to Moscow. His stated goal was to ‘expel demon-Putin’ (izgnat' Putina-demona) from the Kremlin and thus liberate the people of Russia. Drawing a cart with supplies and necessities, he slowly progressed along Siberian highways, camping on roadsides along the way. While initially his journey attracted little attention beyond local cybernauts, by the end of the summer, word of Gabyshev's campaign had spread far and wide. Around a dozen people (his ‘squad’) joined his trek, while many more stopped him along the way to chat, take a picture, express support and offer supplies. On 19 September, Gabyshev's trek came to a halt almost 3,000 km in. He was arrested by the authorities in the Republic of Buryatia, as he and his ‘squad’ were approaching Irkutskaya Oblast. The shaman was flown back to Yakutsk where he underwent a psychiatric examination. He is facing charges on account of ‘calls to extremism’ and was put under travel restrictions for several months. He attempted another short-lived, unsuccessful trek in December 2019, again stopped by the authorities. Recently, Gabyshev announced that he would continue the trek in spring 2020 and reach Moscow in 2021, expressing confidence in the impending success of his undertaking. In this issue, Kristina Jonutyte shows how this shaman's campaign has attracted a lot of attention within Russia, especially on the Internet and social media. Many have expressed their interest in and support for the campaign, while at the same time ‘distancing’ the shaman in time and space, as well as along the lines of ‘rationality’.     

Front and Back Covers,Volume 39, Number 2. April 2022

Front and back cover caption, volume 39 issue 2 POLYCRISIS: FROM DIVINE INTERVENTION TO HUMAN AGENCY The front cover image is of Thanatos (Death), the fourth horseman of the apocalypse, astride a pale steed and followed by Hades (as depicted by Gustave Doré in 1868). It serves as a haunting reminder of crisis understood in religious terms. In Christian theology, the Four Horsemen were given divine authority to kill by sword, famine, plague and through the beast; four original strands of polycrisis (Revelation 6:7-8). Other eschatological traditions speak of entangled immorality, meteorological phenomena, geological violence and the coming of messianic saviours before the End Time. As our world faces an unprecedented era of interrelated and overlapping crises, we increasingly place human agency at the centre of our explanations. Yet we need to understand their underlying power dynamics and complexity better. This collection of articles invites us to examine how certain events trigger deliberation and critique of what constitutes a crisis and whether we can still identify cause and effect in an increasingly interconnected world. From socioeconomic forces to ecological thought and the coexistence of divine intervention, contributors explore how markets, solidarity, faith and future planning shape our responses to unexpected events spiralling out of control. We shift from the ‘crisis-chasing’ evident over the last two decades to a meaningful critique of emergent multiscalar events. We interrogate the usefulness of the developing polycrisis paradigm to understand better the interrelated endless crises afflicting our planet today. BEES IN CRISIS March 2023, northeastern Bosnia. A bee forager seeks out this Pink Pussy Willow, an early spring bloomer whose catkins offer up a generous supply of pollen, fuelling the hive's spring development. For the honeybees, who rely on environmental signs, such as temperature, to ascertain the seasons and sync their nest affairs with the cyclical rhythms of local weather patterns, soils and plants, willow catkin blossoms signal the beginning of a new foraging year. Yet, in the changing climate, local weather is unhinged from the seasons, and ambient cues are increasingly ambiguous and untimely. Plants, whose life cycles are likewise synced with environmental cues, interpret the changing atmosphere and respond with vigorous physiological changes. Warming temperatures and changing precipitation regimes in the Northern Hemisphere induce shorter and milder winters, earlier dates of greening in the spring and later browning in the autumn. Such changes are recorded by satellite imaging and are readily evident to lay observers. How exactly the plants and their companion insects will respond is unknown. Biologists know that responses to the changing climate and extreme weather will be idiosyncratic because ‘biodiversity’, the world of living difference, entails a vigorous differentiation of signage and meaning in an emergency. The thing to do now is to attend to these ontologically plural, interspecies signs of the times with methods and theories that are open to the unexpected and unintimidated by either the ominous or the meaningful quality of the world we share. This volume presents a joint endeavour in thinking about crisis as an ethnographic concept and an embodied, existential experience of discomfort from which to begin an earnest response.     

Front and Back Covers,Volume 29, Number 2. April 2013

Front and back cover caption, volume 29 issue 2 Front cover Fracking and anthropology Detail of a coal seam gas field in southeast Queensland, Australia. Well pads, interspersed approximately every 700 metres, are connected by tracks. The environmental impact of unconventional gas extraction is clearly visible in this image, which shows the typical plurality of connected and potentially hydraulically fractured wells in coal seam gas fields. Supported by visions of energy self‐sufficiency and economic development, global unconventional gas production has increased significantly in the last few years to meet our insatiable demand for energy. However, the rapid incursion of unconventional gas fields into rural agricultural areas and human settlements has given rise to heated discussion and protests, not only in Australia but worldwide due to concerns about the perceived environmental impacts, risks to human health, and the industrialization of landscapes. In this issue, Kim de Rijke provides a preliminary overview of what anthropologists might focus on in the study of ‘fracking’. Back cover Writing development A pile of assorted development documents from international organizations active in Georgia. Development writing is a major activity not only among aid professionals, but also among experts within universities, human rights NGOs or think‐tanks. Some NGOs are financed by Western donors to report on issues such as democratic performance, corruption, domestic violence, conflict management and environmental protection. The material they produce need not have any direct link to particular project interventions, but is nevertheless legitimized through and marked by normative frameworks to facilitate such interventions. The bulk of these texts are circulated within the development community, but in some cases organizations might keep them unpublished as a knowledge‐base to capitalize on. The August 2008 war with Russia brought a number of new aid actors to Georgia and subsequently a massive production of texts covering everything from the causes of the war to the fall‐out, and practicalities concerning, for example, the rehabilitation and resettlement of refugees. Some of the documents that are being produced within development are based on empirical research and could almost pass as formal academic publications. But in general, development writing represents a separate genre with specific rules of engagement for specific audiences. The new anthropology of development is interested in knowledge production going on within the world of international aid which, among other things, can be accessed through texts such as these. In this issue Beppe Karlsson looks at the characteristics of writing in this genre.     

Front and Back Covers,Volume 28, Number 2. April 2012

Front and back cover caption, volume 28 issue 2 Front cover A simple, austere cross hangs on the St. Maria‐Magdalena church in the newly constructed Rieselfeld neighbourhood of Freiburg im Breisgau, Germany. Completed in 2004, the building contains both a Protestant and a Catholic church, with moveable partition walls also allowing for the creation of a single ecumenical site when desired. Similarly, a diversity of associations, meanings, and histories are attributed to the symbol of the cross itself in different spaces and times. Its appearance on the wall of a multi‐ecumenical space highlights the theological connections between Protestant and Catholic Christianities; its location near the French‐German border calls attention to the doctrinal disputes and historical violence that have occurred between these two faiths. The significance of the cross – while often presumed to be self‐evident – is complex and ever shifting. Its connotations are produced through processes as diverse as the urban renewal project of the church of Maria‐Magdalena and juridical rulings on its display in public spaces. Recently, the European Court of Human Rights rejected a claim that crucifixes hanging in Italian classrooms were an affront to freedom of conscience and a parent's freedom to educate his or her children. As a symbol, the Court declared, the cross does not stand for Christianity alone, but also for ‘European heritage’. While today, signs associated with Islam are treated as a threat to public spaces in countries throughout Europe, anthropologists can explore how claims made about the cross produce it as a flexible sign connoting not only the story of the Passion, but also European history and secular tolerance. Back cover LEGENDARY HOMINOIDS Gregory Forth inspects what villagers in one part of western Flores describe as a burial mound marking the place where their ancestors interred a group of hominoids they killed in a violent confrontation. After receiving details of the mound and its history from Forth, in 2011 several Indonesian and Western palaeoanthropologists began exploring possibilities for excavating the site and hope to gain permission to begin digging in the near future. The 2003 discovery on the eastern Indonesian island of Flores of a small, physically primitive hominin interpreted as a new species, Homo floresiensis, came as a surprise to anthropology. Not only is the find extraordinarily recent in geological terms, but the hypothetical species bears a close resemblance to indigenous images of similarly diminutive, hominoid creatures reputedly encountered by local villagers in an even more recent historical era. The challenge posed by Homo floresiensis to our previous understanding of hominin (or ‘human’) evolution is well documented. But the unexpected find poses challenges for sociocultural anthropology as well. Searches for the physical remains of non‐sapiens hominins are typically motivated by prevailing palaeoanthropological theories and interpretations. However, contextual as well as physical peculiarities of the Flores hominin suggest that future investigations of the new species may be crucially informed by ethnographic evidence, the bulk of which was collected prior to, and independent of, the palaeoanthropological discovery.     

Front and Back Covers,Volume 27, Number 2. April 2011

Front and back cover caption, volume 27 issue 2 Front cover THE EGYPTIAN REVOLUTION OF 2011 Over a million Egyptians in Tahrir Square praying in remembrance of the 25 January revolution's ‘martyrs’. More than 300 people were killed in the popular uprising that forced President Hosni Mubarak to step down on 11 February. A memorial, seen in the centre of the image, displays the photographs of some of those who lost their lives. Motivated by a pressing need for political and social reform and inspired by the recent success of the Tunisian revolution, Egyptians took to the streets on 25 January in unprecedented numbers. For 18 days, major protests erupted in several Egyptian cities calling for the removal of the regime. In Cairo protesters converged upon and occupied Tahrir Liberation Square, which became both the symbolic and physical centre of the revolution. With the tide of revolt sweeping across the Arab world fears were raised, both internally and internationally, about a possible Islamist hijack. Yet in Tahrir Square the main ideology was liberal; hundreds of thousands of Egyptians from diverse social backgrounds and radically different ideological inclinations united on the fundamental demands of freedom, equality, justice and dignity. In this issue, Selim Shahine reflects on the political consciousness of the young activists who led the uprising, and on the discourse on generations that surrounded these events. Mohammed Rashed presents a participant's account from Tahrir Square and reflects on some of the factors that might have contributed to the success of its continued occupation: the formation of an embryonic form of community, and the receding of the usual identities based on class and religion in favour of a simple yet powerful identity as people of the revolution. Back cover CLIMATE CHANGE AND ANTHROPOLOGY A man watches the ocean waves on Jaluit Atoll in the Republic of the Marshall Islands. Few societies have a more intimate relationship with the sea. The country's average elevation is a mere seven feet, and the highest point is 32 feet. No point in the archipelago is more than half a mile inland, and most locals live within 100 feet of the shore. The islands have always been vulnerable to the ocean; an early 19th‐century account of Marshallese life refers to a local fear of inundation, and magical formulae to prevent it. In the present century, such dangers may increase past the point of adaptability and resilience, as sea‐level rise and other consequences of global climate change are likely to render the country uninhabitable. Marshall Islanders are familiar with these threats via local observation as well as media coverage, forcing them to come to terms, both conceptually and emotionally, with the possibility that their homeland is doomed. We usually conceive of climate change as an ‘environmental’ issue, but this framing may say more about Western conceptions of nature‐culture than about climate change itself. Global warming could as easily be termed a social issue: it is caused by socioeconomic behaviour, experienced by local actors, interpreted according to culturally specific ideologies, and communicated by human agents. In this issue, Peter Rudiak‐Gould draws on his ethnographic investigation of Marshallese climate‐change attitudes to argue that anthropology has only scratched the surface in its contribution to our understanding of global warming. A question of theoretical and practical importance remains largely uninvestigated: how is the foreign scientific prophecy of devastating climate change received, interpreted, understood, adopted, rejected and utilized by local communities? It is a question of particular relevance in an island society for whom that prophecy amounts to no less than nationwide destruction.     

Front and Back Covers,Volume 37, Number 2. April 2021

Front and back cover caption, volume 37 issue 2 Front cover THE CAPITOL INSURRECTION Thousands of people marched toward the US Capitol building on 6 January 2021. The rally that day was part of an attempt to overturn the outcome of the presidential election. The attempted coup was carried out by multiple means. While the violent attack on the Capitol building that day has captured the world's attention, attempts to undermine democratic processes in the United States have a longer, more insidious history, including multiple forms of voter suppression, some of which are built into the system. The US has never been a direct democracy. In fact, in 2000 and 2016, candidates who lost the popular vote ‘won’ the election. The 2020 presidential election was perhaps outstanding because the unabashed attempts to disenfranchise voters – primarily minority voters – were suddenly on full display. The losing candidate tried to strong-arm state election officials into fraudulently changing the vote count and pressured the vice president to overturn the lawful outcome of the elections – all of which happened in full view of the public. When it became clear that the vice president would not undermine the election result, the losing candidate called on his supporters to come to Washington, DC to demonstrate their belief that the election had been stolen from him and from them. The ensuing violent attack on the Capitol building was a spectacular display of a larger failed attempt at a coup. In this issue, Gregory Starrett and Joyce Dalsheim narrate their eye witness fieldwork accounts of the ‘March to save America’ rally earlier on that fateful day. Back cover THE MYANMAR COUP On 2 March 2021, police shot Kyal Sin, a 19-year-old protester, in the head from behind with live ammunition while she was engaged in peaceful civil disobedience in Mandalay against the Myanmar military, which seized control through a violent coup on 1 February. The artwork depicts Kyal Sin, whose name means ‘pure star’, as one of the martyrs of the democracy movement. Prior to attending the rally, Kyal Sin had posted on Facebook her wish for her organs to be donated should she die during the protest. Since the coup, millions of civilians across Myanmar have taken to the streets in protest. Civil servants, along with the general public, have participated in a nationwide strike. In response, the military have fired weapons into crowds of peaceful protesters, engaged in extrajudicial killings, raided civilian homes and businesses, kidnapped and illegally detained protesters, strikers, political and civil society leaders, tortured detainees and terrorized countless other civilians. In this issue, Seinenu M. Thein-Lemelson reviews the history of violence and persecution perpetrated by the Myanmar military against participants in the Burmese democracy movement. The persecution of activists has included repression of their cultural and ritual life. The democracy movement possesses its own list of saints, martyrs (azarni) and heroes (thuyegaung). Between 1988 and 2012, keeping photographs or artistic depictions of these martyrs and heroes constituted an illegal act. During that time, owning or publishing this artwork of Kyal Sin could have resulted in imprisonment and torture. Indeed, even now the Myanmar military is so concerned about her martyrdom that they exhumed her body and filled her grave with cement. When Kyal Sin was shot, she was wearing a black T-shirt emblazoned with the words: ‘Everything will be OK’, revealing a youthful hope and innocence. This sense of child-like purity has deepened the poignancy and loss felt by all those who mourn her death. Kyal Sin's nickname was ‘Angel’ and a halo hovers above her head. She holds the Myanmar flag, shredded with bullet holes, in her left hand. Behind her are the outlines of other protesters or perhaps past martyrs of the movement, giving the three-fingered salute, in approval and solidarity.     

Front and Back Covers,Volume 34, Number 2. April 2018

Cover caption, volume 34 issue 2 Front Cover: School shootings Student lie‐in at the White House to protest gun laws, 19 February 2018. The demonstration was organized by Teens For Gun Reform, an organization created by students in the Washington, DC area in the wake of the 14 February shooting at Marjory Stoneman Douglas High School in Parkland, Florida. Earlier on the day of the shooting, the priest at the Basilica of St Francis of Assisi in Santa Fe mused during the Ash Wednesday ritual whether valentine hearts and bouquets of red roses could coexist with ashes on foreheads and reminders of human mortality. Could love and death be partners? As the congregation exited the church, mobiles rang with news of yet another school shooting and the deaths of 14 high school students and three teachers trapped inside an elite high school in suburban Florida. The gunman was a high school reject and white supremacist. It was the 292nd school shooting in America since Sandy Hook, the tiny tot massacre of 2013. Yet America's presidents and political leaders across the political divide remain hostage to the National Rifle Association's mantra: more automatic rifles equals more security, now including in US schools. State laws prevail over executive orders. Currently 14 states in the US arm teachers and 16 states allow local school boards to decide whether to do so. But one thing has changed as the survivors of the school massacres and their young followers have taken the reins. Beginning on 14 March, thousands of students from elementary and high schools have begun to march out of their classrooms. A new and powerful civil rights movement is spreading across the nation. Meanwhile Trump and his education secretary are proposing to target poor, black and Latino students, to undo President Obama's policies that protected male minority students from disproportionately harsh ‘zero tolerance’ school policies. In this issue, Scheper‐Hughes considers school shooting antecedents, beginning with the misfired Clinton campaign against youth violence. Back Cover: ESTHER GOODY (1932–2018) Esther Goody during fieldwork in Ghana, 1957. Esther Goody was a member of one of the most famous husband‐and‐wife teams in anthropology. She devoted her working life to the study of northern Ghana's peoples and to synthesizing social anthropology and social psychology.     

Front and Back Covers,Volume 24, Number 2. April 2008

Front cover and back cover caption, volume 24 issue 2 Front cover Front cover: Front cover The front cover of this issue illustrates Peter Loizois' article on the work of filmmaker Robert Gardner. The Hamar woman in the photo bears marks of whipping, a subject which raised the first divisions between Gardner and anthropologists Ivo Strecker and Jean Lydall, as Gardner was inclined to see the practice as a facet of female subordination and male cruelty. The Streckers, after many years of research, took a different view, which can be grasped in Jean Lydall's article ‘Beating around the bush’ (see http://www.uni-mainz.de/organisationen/SORC/fileadmin/texte/lydall/Beating ) Gardner makes clear his feelings in this note, highlighted in his book The impulse to preserve: ‘Editing the Rivers of sand imagery made a huge impression on me. I kept being reminded that I especially disliked Hamar man and I don't think I would have felt differently had there been no Women's Movement. I don't see how anyone can escape feeling the same way once they see the film. It was a painful life for both sexes. So why not say so? I don't think anthropology is doing its job by being value free. I do think it should accept responsibility to look for larger truths.’ (Robert Gardner 2006, The impulse to preserve: Reflections of a filmmaker, New York: Other Press, p. 158) Back cover Back cover: UN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES The back cover illustrates Paul Oldham and Miriam Anne Frank's article in this issue on the adoption of the United Nations Declaration on the Rights of Indigenous Peoples. The Declaration sets the minimum international standards for the promotion and protection of indigenous peoples' rights. The display boards capture the historic moment on 13 September 2007, when UN member states overwhelmingly supported the adoption of the Declaration at the General Assembly's 61st session. Votes in favour of the Declaration are shown in green (143 + 1 not shown), abstentions in orange (11) and votes against in red (4). With the exception of Montenegro, whose vote in favour did not register on screen, absent or non-voting states are blank. Such overwhelming support within the General Assembly was by no means guaranteed — it was the outcome of lengthy and delicate behind-the-scenes negotiations. Expectations that the Declaration would be adopted in December 2006 were dashed when the African Group of countries blocked it, claiming that, despite 23 years of negotiations, more time was needed for consultation. In the ensuing period, Mexico, Peru and Guatemala, as co-sponsors of the Declaration, took the lead in negotiating an agreement with the African Group that they would support a Declaration with three main amendments, and would block other amendments or delays put forward by Australia, Canada, the US and New Zealand. The co-sponsors then sought agreement to this amended Declaration from the Global Indigenous Peoples' Caucus, who engaged in their own worldwide consultation process with indigenous peoples' organizations. The outcome remained uncertain, however, until these giant screens in the UN General Assembly Hall finally flashed green, to spontaneous applause from the delegates and their supporters. Since anthropologists work with indigenous peoples worldwide, this historic vote raises the challenge of how they, individually and as a discipline, position themselves in relation to the new Declaration.     

Front and Back Covers,Volume 35, Number 2. April 2019

Front and back cover caption, volume 35 issue 2 Front cover You overlook them every day — sentient vegetative life forms in the cracks and crevices of urban worlds. Perhaps on a spring day you passingly notice ‘trees’ or ‘flowers’ as they bloom, but see nothing of their specificity, their agency, their sociality. Yet plants provide a basis for how we think — ‘roots’ and ‘branches’ structure our language and computational forms; as our thoughts ramify, they ‘sprout’ ideas that ‘stem’ in various directions. And they are the foundation upon which mammals have thrived on earth, so far. You should know more about them than you do. Stop for a moment now and give them your attention. Consider: indigenous communities, whose medicinal plants and knowledge circulate in global marketplaces; roots' and the capacity of roots and seeds to remake, regrow and re-establish themselves in new contexts; or the roles, statuses, channels, spatial-temporal scales and ontological frames required for engaging a plant's point of view. Ponder: taking position alongside botanists and indigenous sages to remake ethnobotanical knowledge; seed conservation as a generative experimental space from which new forms of human-plant relations might flourish; or how communicative phytochemicals differ from the signs and symbols anthropologists typically study. In this special issue we will learn how it is that we think with and through plants. Svalbard Global Seed Vault ( http://www.seedvault.no ) in Longyearbyen, February 2008. The vault provides a safe backup of seeds from food crops conserved by seed banks worldwide. This picture is from the day of the official opening. The entrance to the vault is well guarded from visiting polar bears. During the opening, the vault was guarded by an armed guard and an ice sculpture of a polar bear. Back cover ETHNOGRAPHY OF PLANTS Plants congregate and socialize, and they have long formed part of our publics. They are more than representations in human knowledge systems or world views. But knowing them is difficult and sometimes takes a lifetime. Ethnographers have long gathered and mulled over plant lore, often while partaking of them in various herbal or culinary renderings. This special issue on plant ethnography marks a shift in this contemplative listening stance, by bending closer, leaning over and studying their ways. The questions posed here are important: how do we address them? Can they thrive in the wake of habitat destruction? What can we learn from them before it's too late? Botanists identify and assess rare plant species in the Sonoran Desert in southern California in order to plan the collection of their seeds for long-term seed conservation at the Rancho Santa Ana Botanical Garden, a partner of the global Millennium Seed Bank Partnership (MSBP). The Sonoran Desert has more plant diversity than any other desert in the world, with over 2,000 native plant species which have developed fine balances and beautiful adaptations to life there. These species, however, are caught between two key pressures of the Anthropocene: the prospect of a changing climate, and the encroachment on their habitat by human development, in this case — ironically — by the earmarking of vast areas of the desert as prospective solar energy facility sites. MSBP partners, like Rancho Santa Ana BG, have conserved 13 per cent of the world's wild plant species. The banking of plant seeds insures against their extinction and provides resources for research and reintroduction which can support their conservation, but ultimately, the deserts cannot be conserved through seeds in freezers alone.     

Front and Back Covers. Volume 20, Number 4. August 2004

Front and back cover caption, volume 20 issue 4
Second-hand clothing.
A master tailor, his son (on the right) and two relatives, all making women's office wear and chitenge (printed cloth) outfits, Kamwala shopping centre, Lusaka, Zambia. This photo illustrates Karen Tranberg Hansen's article on second-hand clothing in this issue (pp. 3-9).
Zambians from all walks of life like to dress well, and this results in a thriving clothing industry in all sectors, from imported new and second-hand clothing and locally manufactured items to bespoke garments made by small-scale tailors. Such tailors play an important role in fulfilling clothing needs and desires that are not met by new and second-hand ready-made clothing. Male and female tailors ply their trade in public markets, shop corridors, and from private homes in cities and small towns across the country. Many of them have engaged actively with the challenge posed by the import of second-hand clothing, 'beating' it, in the words of one master tailor, through speciality production.
Diversifying his production into popular styles of women's wear, the master tailor in this photo trained his son and two younger relatives. They are kept busy with the changes each season in fashions in women's two-piece 'office wear' and chitenge wear (which has become very popular in recent years thanks to the ready availablity, in an open economy, of good-quality and attractive printed cloth imported from South and Southeast Asia and from the Far East). 'Office wear' sees changes in the length and style of shirts and tops, and in the detailing of decorative trim, while fashions in chitenge wear show varying skirt styles and lengths, fitted or loose tops, elaborate trim, and highly constructed sleeves. Zambia's example demonstrates that the much maligned second-hand clothing import trade can coexist comfortably with local initiatives in clothing production.