Neither ‘America’ nor ‘Québec’: constructing the Canadian multicultural nation

ABSTRACT. Although researchers have deconstructed the myth of stark social differences between the various North American sub‐societies, an assimilating American melting pot and an ethnically oppressive monocultural Québec are still popular representations within Canadian majority discourses, such as the English‐language mainstream media and parts of academia. In this paper, I argue that images of ‘America’ and ‘Québec’ play important roles for the multicultural reconstruction of Canadian nationhood. Examining selected op‐ed articles from two Toronto‐based mainstream newspapers during the 1990s, I develop and exemplify a theoretical understanding of how national identities are constituted and transformed within inter‐ and intra‐national relations of power and alterity. I pay special attention to the particularisation of Canada through the confrontation with American nationhood, the ambiguities of recognising the distinctiveness of Québec inside Canada, and the consequences of projecting Québec's supposedly ‘ethnic’ nationalism outside the boundaries of Canadianness.     

The Evolution of American Colonial Assemblies as Legislative Organizations

I examine the organizational evolution of the American colonial assemblies. The assemblies, like their modern progeny, established organizational boundaries, created standing committees, adopted increasingly complex rules and procedures, evolved apprenticeship and seniority norms in regard to leadership positions, and acquired specialized staff and facilities. After documenting the rise of these common legislative features, I turn to the question of how we can explain their existence at a far earlier time than most political scientists realize. I conclude with an examination of the implications of these findings for our understanding of how legislative institutions evolve.     

The Evolution of a Commercial Strip

This case study investigates the evolution of an arterial commercial strip along a previously residential street in a medium-sized American city. The hypothesis that gasoline stations and other automobile-oriented businesses first colonized the street on a block by block basis is supported. However, equally meaningful relationships between commercial land uses and shifts to multiple - family, absentee-owned housing are also examined as are the relationships between the street's changing social makeup and commercial reorientation. A five stage model of strip development is proposed.     

Charitable collaborations in Bronzeville, 1928-1944: the "Chicago Defender" and the Regal Theater

In the twentieth century, race-based residential and commercial segregation that supported racial oppression and inequality became an elemental characteristic of urban black communities. Conflict-ridden, black-white relationships were common. However, the Chicago Defender Charities, Inc., the entity that sponsors the largest African American parade in the country and that emerged in 1947, embodied a tradition of charitable giving, self-help, and community service initiated in 1921 by Chicago Defender newspaper founder and editor, Robert S. Abbott. The foundation of this charitable tradition matured as a result of an early and sustained collaboration between Chicago’s white-owned Regal Theater and the black-owned Chicago Defender newspaper. Thus, in segregated African American communities, black and white commercial institutions, under certain conditions, were able to find important points of collaboration to uplift the African American communities of which they were a part.     

Commerce and Empire in the Borderlands： How do Merchants and Trade Fit into Qing Frontier History？

As our understanding of the Qing empire and its various borderlands has evolved, so too have we come to appreciate China＇s early modem commercial sophistication. In recent North American studies of the Qing, the links between commerce and conquest have come under investigation, and we are increasingly urged to pay attention to merchants and merchant capital. But how should we understand the relationship between merchants and the Qing empire in the borderlands？ This article surveys selected work on the borderlands and commercialization, primarily in the Northwest and Southwest. The goal is to initiate a more comprehensive discussion of how to understand the intersection of commerce and empire while also making some suggestions for ways that borderlands history might shape future work on China.     

Commentary: In the shadow of liberalism? Comments on Neil Smith's “The Endgame of Globalization”

In this commentary, I respond to Neil Smith's essay “The Endgame of Globalization.” Smith's analysis of the three rounds of U.S. administrations' attempts to complete a project of global economic dominance and the recurrent nationalism that undermines such a project is an important and insightful contribution to understanding the workings of American imperialism and current national politics. However, I argue that his critique of liberalism and theorization of globalization in this essay are weakened by, on the one hand, a narrow definition of liberalism and a failure to address some key philosophical and political questions that arise as a result of its critique, and, on the other, a notion of power that obscures the paradoxical nature of globalization and the centrality of gender and other markers of difference to its operation. In line with critical feminist and postcolonial scholarship, I suggest that important theoretical insight is lost by neglecting conflicting accounts of liberalism, neoliberalism and globalization from alternative perspectives.     

Take me up,I want to go: Captivity,disorientation and affect in the neurosphere

ABSTRACT

Captivity narratives have been a core American genre for centuries. This paper suggests that some American captivity narratives are opening into emergent attempts to articulate social feeling at a moment of precarity. I treat captivity here not just as a narrative, genre or trope but also as an affect. I explore how neurodivergent young people evoke disorientation and captivity on Tumblr as an expression of identity. I show how the bloggers share a feeling with UFO abduction narratives in creating an atmosphere of difference.     

A Hostile Takeover of Nature? Placing Value in Conservation Finance

Conservation finance is a nascent field that claims to “deliver maximum conservation impacts, while, at the same time, generating returns for investors” (Credit Suisse/WWF). While geographers have questioned the ability of conservation finance to play a significant role in international biodiversity conservation, an emerging cohort of boutique private equity firms are actively generating returns on North American conservation projects. This raises the question: how are these firms generating profits, and in turn, returns for their shareholders? Drawing from a Marxian understanding of finance as redistributive, I argue that these firms are generating profits through a process similar to a corporate hostile takeover. Using the examples of ranchland and timberland investment in the United States, I show that (1) the materialities and historical geographies of these landscapes play a crucial role their monetization, and (2) shareholder returns are generated through a combination of traditional real estate sales and revaluations, public monies, and commodity production.     

‘Just looking’: domestic workers' consumption practices and a latent geography of Beijing

The post-socialist Chinese city has been an important site to explore the formation of modernity in its everyday shape and manifestations. A common way of understanding urban experiences is through the prism of consumption. Rural migrants in the city cannot compare with urban residents in terms of their consumption level, but they are seen to be equally enthusiastic in partaking in consumption, and their identities are also believed to be (re)shaped by consumption practices. Drawing on several years' extensive ethnographic research in Beijing, this article suggests that these scenarios cannot adequately account for the diversity and complexity of rural migrants' experience in the consuming city. In this article, I put forward a methodological argument for considering the lived spatiality of ethnographic subjects in conceiving and considering consumption. Then, through an investigation of how migrant domestic workers use urban spaces, I consider the ‘dialectic of freedom and constraint’ which marks their agency and their individual choices and decisions. Finally, I explore the social production of space by considering migrant domestic workers' ‘subversive’ behaviours within rather than in opposition to the capitalist commercial logic and space. This discussion demonstrates that consumption practices are at the same time spatial practices, and despite the many obstacles and constraints, migrant domestic workers are actively availing themselves of the opportunities that the city has to offer. This creative process is crucial if we are to gain a new and more nuanced understanding of consumption as a social practice. I further argue that it is also a process by which rural migrants hold on to their sense of dignity and self-respect in an environment of exclusion and discrimination.     

THE GOVERNMENT’S BUSINESS?

The engagement of Swedish industry in the Liberian American–Swedish Minerals Company (LAMCO), which mined iron in Liberia between 1963 and 1989, was the largest Swedish commercial investment in Africa during the Cold War. In this paper I investigate how political and administrative actors of the Swedish government conceptualized the link between private and public interests in the context of LAMCO’s operations, and how this shaped Swedish government policy towards the company and Liberia. I identify two phases: a phase of almost unanimous political support for LAMCO and close Swedish–Liberian relations from ca. 1955 to 1965, and a more fragmented phase following 1965, during which LAMCO was increasingly understood as a political liability. My findings show how business interests could figure into Swedish foreign policy during the Cold War, highlighting the coherence with which Swedish industry and government acted in relation to the commercial interests in Liberia before ca. 1965, but also the lack of coherence – between government and industry as well as within the state apparatus – that followed the turn to a more activist policy after the mid-1960s.     

Wrestling with the Revolution: The Iron Sheik and the American Cultural Response to the 1979 Iranian Revolution

This paper maps how American popular culture came to terms with the 1979 Islamic Revolution in Iran through a study of Hussein Khosrow Vaziri. Vaziri, better known by his moniker, “The Iron Sheik,” was active in professional wrestling in the 1980s and remains to this day one of the most well-known Iranians in American cultural memory. Through an analysis of his character and how he has been represented in the popular media, I argue that he was chiefly utilized as a figure through whom Americans could cope with the devastating blow that the Revolution caused to American power. I argue that this reaction continues to this day, albeit focusing not on Iran but on the current political tensions involving the attacks of September 11, 2001.     

Gendering places: residential technology and changing family relations in Korea

This research is based on the understanding that the house form shapes and is shaped by predominant socio-cultural values and norms. The study outlines how the physical evolution of the Korean house form, specifically its heating system called the ondol, has been part of Korean women's lives since the fourteenth century. In particular, however, I focus on the twentieth century. I first describe how the physical structure of the Korean house and the ondol evolved in conjunction with larger societal changes during this period, arguing that these technological changes have substantially influenced the everyday practices of women, the social interactions among family members at home, and women's experiences of being at home. Second, and in order to provide more in-depth analysis of these interactions, I look to the results of 30 interviews with Korean American seniors. This study suggests that the living experiences of the residents were variously affected by their gender and generational relationships within the family.     

The scientific commons in the marketplace: the industrialization of biomedical materials at the New England Enzyme Center, 1963–1980

This paper investigates the industrialization of biomedical materials at the New England Enzyme Center (NEEC) from its establishment as a federally supported biochemical resource center in 1964 through its demise and refashioning into several commercial biotech companies in the late 1970s. It sets this history within the long‐standing debate on the proper relation between science and American economic and political traditions. The NEEC sought to embody two aims that stood in tension: academic independence in knowledge production and the market‐driven interests of the biomedical industry. A clash of values ensued, but built on a particular notion of independence: scientists pragmatically accepted the primacy of the market in the age of the ‘federal research economy.’ The question became how to carve out a space for science and scientific values in the market – an intellectual position that some legal and economic scholars have referred to as a scientific commons. Even so, industry executives came to see the idea of a scientific commons and public knowledge as obstructive to industrial innovation. This paper argues that, as seen through the case of the NEEC, the ascendancy of market values and attitudes in the 1970s played a critical role in reconfiguring the science‐industry relationship and in ‘industrializing’ the life sciences. As illustration of this change, I look at a commercial firm – Genzyme – born out of NEEC’s dissolution.     

Commercial Redevelopment and Regional Inequality in Urban China: Xining's Wangfujing?

An American urban geographer specializing in China explores whether a commercial and urban redevelopment model successful in Beijing (Wangfujing) can be transferred to a more remote region of the country (Qinghai Province), and whether the potential benefits outweigh the costs of dismantling the traditional commercial core of the relatively large provincial capital of Xining, with one-half million inhabitants. The Xining project is investigated in the contexts of globalization, secondary globalization, and the diffusion of urban planning and development practices in China. The biases in Chinese planning practice toward methods employed in large eastern cities are considered in light of global trends toward neoliberalism and the new regionalism. Journal of Economic Literature, Classification Numbers: I31, O18, R58. 2 figures, 83 references.     

The shaping of the American Empire

This paper creates a traditional, counterfactual, historical geography that proposes the rise of an American Empire in the 1800s instead of the British. The industrialization of the British world-economy of the early 1800s, victory in the Napoleonic Wars, and the consequent success of the British Empire fundamentally depended on cotton textiles, thus on American cotton agriculture. Cotton was, to the economies of the nineteenth century, very much like oil is to those of the late twentieth and early twenty-first enturies. The development of the American cotton South after 1800 was based heavily on the reproduction of slaves within the South. Had Jefferson ended slavery, as he at one time considered, I suggest that an alternative America would have arisen in which Jeffersonian idealism would have encouraged family farms as the principal units of agricultural production. I further argue that, absent the availability of cheap British manufactures, the Philadelphia School of Protectionists would also have likely triumphed early and an American industrial development based on internal growth fueled by cotton grown on family farms would have allowed America to come to dominate the world-economy of the late 1800s. Protectionist policies would have similarly excluded French manufactures and the industrial development based on cotton the French were also attempting in the late 1700s would have failed just as did that of Britain. French military victory in the Napoleonic Wars would not have produced a French world-economy. An America without serious global opposition would not have resisted annexing all of Mexico and Canada in the 1840s and expanding aggressively into Asia via the Pacific basin and Hawaii to create an American Empire.     

Riding the Dialectical Waves of Gay Political Economy: A Story from Birmingham's Commercial Gay Scene

In this paper I aim to contribute to work addressing the relationship between dissident sexuality and gay political economy by providing a reconfigured Marxist exploration into the ambivalence of commercial gay space. Through the application of a central theme from Marx's Grundrisse—the civilising influence of capital—I propose a means to move beyond an Althusserian view of commercial gay space as a contained ideological incorporation of capitalist hegemony, to that of a capitalist embodiment of constraints and radical possibilities. Focusing on the commercial gay scene of the UK's second largest city, Birmingham, and the survival of a monthly British Asian gay club night therein, I explore the dialectical waves of capitalism. These waves drive conditions which both differentiate identity‐based production/consumption to the assimilative relations of exchange value, and accommodate moments of cultural creativity that feed off this continual differentiation and escape its economic relations in the formation of radically new use‐values.     

Eisenhower and Nixon: A Friendship of Unequals

Dwight Eisenhower and Richard Nixon are linked forever in the history of the American presidency, yet only recently have scholars paid notable attention to their relationship. While this uptick in research about how the two men related to each other has been important, it has not fully grappled with the political implications of their relationship. This article argues that understanding the friendship the two men had, including how it changed over time, provides insight into the way each viewed and conducted his own politics. I argue that the two most often shared an Aristotelian friendship of utility, which provided Eisenhower with a rising conservative politico and Nixon with a respected national figure for a mentor. Though neither would ever come to fully understand the other they influenced each other in profound ways.     

Perspectives: On Political Science: Annual Index Volume 30, 2001

Abstract

Although Tocqueville called Jefferson “the greatest democrat, who has yet issued from within the American democracy,” a close reading of their works suggests that Tocqueville’s assessment of Jefferson was far more mixed than first appears. In the first section, I take up Jefferson’s understanding of the principles of the Declaration of Independence and offer arguments for why Tocqueville chose not to cite the Declaration in Democracy in America. Using those writings of Jefferson available to Tocqueville in French translation, I show that Tocqueville saw in Jefferson’s own understanding of those principles certain dangerous tendencies of the democratic mind. Yet there is one principle on which both agree: the natural right to political liberty and association. Section two compares their contrasting views of republican constitutionalism, taking into account Jefferson’s evolving views of republicanism as well as Tocqueville’s analysis of both the American constitution and his contributions to the committee that framed the French constitution in 1848. The concluding section analyzes their differing assessments of philosophical materialism and religion in preserving the political liberty both sought.     

EXCEPTIONAL HISTORY? THE ORIGINS OF HISTORIOGRAPHY IN THE UNITED STATES1

This essay examines how and why historiography—defined to mean the study of the history of historical writing—first emerged as a legitimate subject of historical inquiry in the United States during the period from 1890 to the 1930s by focusing on the practice of historiography by three of the most influential American historiographers whose work spans this period: J. Franklin Jameson, John Spencer Bassett, and Harry Elmer Barnes. Whereas the development of historiography as a field of study signified a recognition that historians and historical writing are themselves products of the historical process, American historiographers in this period at the same time used historiography to further a scientific ideal of objectivity that was premised on the belief in the ability of historians to separate themselves from that process. Modern scholars (notably, Peter Novick) have attributed to scientific historians like Jameson and Bassett a simplistic and naive positivism; but the ability of these historiographers to recognize the subjective character of historical writing and yet affirm a belief in objectivity reveals that their understanding of historical truth was more complex than modern scholars have acknowledged. In turn, by questioning the belief that the historical profession was originally founded on a naïve faith in the ideal of objective truth, I demonstrate that New Historians like Barnes were more similar to their predecessors, the scientific historians, than they (or later scholars) acknowledged. Thus, rather than portraying the shift from scientific history to the New History as a linear trajectory of development from objectivity to a more relativist viewpoint, I argue that New Historians like Barnes at once expressed a greater recognition than his scientific predecessors of how historical writing was the product of its context, while still insisting on his commitment to an ideal of objectivity that divorced the historian from that context.     

跨域视角下的美国铁路华工研究述评

论文分别梳理了美国和中国关于铁路华工研究的学术史,并进行了比较与思考。认为美国横贯大陆铁路的通车,保障美国实现了真正的国家统一,开拓了美国的太平洋贸易时代。华工是铁路西段的建设主力,铸造了历史的丰碑。目前,对铁路华工的研究成果主要是"美国视角"下的学术实践:美国学界的研究起步早;研究资料主要来自美国;学术话题主要是美国学界在引领;中国的铁路华工研究仍处于边缘地位。这种状况既具有时代特点,也具有学术的时代局限。需要从地理和学术两个层面去突破"美国视角",深化铁路华工研究。