The body as research tool: embodied practice and children's geographies

Recently, attempts have been made to advance our ways of thinking and doing Children's Geographies. This paper contributes to that endeavour in two respects. Firstly it considers how the concept of heterogeneous (or hybrid) geographies may offer a new framework for the study of childhood. Secondly, and more substantively, it explores how ‘non-representational’ ideas and approaches – concerned with the non-cognitive and the profoundly practical – may be employed to inform our empirical engagements within this new theoretical framework.     

Embodied negotiations: identity,space and livelihood after trade zones in the Dominican Republic

In this article, I analyze socio-spatial processes of subject-making at the center of the restructuring of export industries. To do so, I develop the concept of ‘embodied negotiations’ to explain the spatial and corporeal experience of trade zone workers reproduced as migrants with the collapse of garment exports in the Dominican Republic. Drawing on ethnographic research, I examine ‘rural return’ as both a livelihood strategy and a discourse shaped by inter-related gender and racial ideologies of labor as well as the uneven transnationalization of rural and urban localities. I show how the negotiation of social position by subjects marked by race, gender and class is always also a negotiation of spatial position in and between localities structured through raced, gendered and class relations. Men's efforts to remain in urban areas as a form of social ‘whitening’ are compared to women's resistance to rural return as an attempt to stay in circulation as paid labor. Overall, I argue that feminist research on global production should be ‘spatialized’ by attending to livelihoods and practices of subject-making that emerge in parallel to export restructuring.     

‘You’re not big,you’re just in Asia’: Expatriate embodiment and emotional experiences of size in Singapore§

This article brings together work on privileged migration with critical geographical work on body size. In uniting these areas together I focus on the role of embodiment within expatriate experiences of migration to Singapore. I argue that despite a developing body of critical work on migration, this work has failed to explore embodied experiences of size. To counter this gap, this research demonstrates the importance of recognising how sized narratives and experiences are shaped through gendered migration and the need to explore the multiplicity of experiences of women in different places of the city. Drawing upon empirical research with expatriate women in Singapore I advance work within critical geographies of body size by presenting original work that challenges dominant and medicalised understandings of fatness as inherently bad. Furthermore, I contribute to the growing area of work that places emphasis on the subjective nature of size through recognition of work on migration. In this article, I explore how migration was embodied and discussed through size, firstly by looking at how women discussed losing their sense of identity. Secondly, the temporal and spatial embeddedness of size. Finally, how women rejected and resisted dominant discourses through humour and indifference.     

Embodiment, Power and the Politics of Mobility: The Case of Female Tramps and Hobos

Mobility and travel have recently attracted the interest of many people, both inside and outside geography. This interest has often focused on issues of gender. Mobile women, in particular, have been seen to be indicative of wider social and cultural themes of power, exclusion, resistance and emancipation. In this paper, I consider the gendered dimensions of a moral panic in the United States between 1869 and 1940, known as the 'tramp scare'. I argue that the construction of the panic around threats to women's bodies and the actual experience of female tramps illuminates a clearly gendered and embodied politics of mobility.     

Which way to go? Women's walking decisions and Ultra-Orthodox enclaves in Jerusalem

This article explores how material and ideological forms of social exclusion manifest at the borders of Ultra-Orthodox Jewish neighborhoods in Jerusalem and play out in the walking patterns of surrounding (non-Ultra-Orthodox) populations. It is based on a pilot study that uses a mixed methods design consisting of mental maps and questionnaires to examine how (particularly female) residents living in close proximity to Ultra-Orthodox neighborhoods perceive these spaces, experience themselves in relation to the gender norms reproduced there and make wayfinding choices accordingly. This study builds on previous ones that have explored both the contested terrain of Jerusalem's city center and the dynamic relationship between the social and the spatial to include a discussion of how religiosity and cultural politics express themselves in the commonplace, embodied act of the female pedestrian.     

‘A Still Ecstasy of Freedom and Enjoyment’: Walking the City in Charlotte Brontë’s Villette

This article situates Charlotte Brontë’s writing within the context of mid-nineteenth-century discourses of gender and travel, and posits that Brontë contributes to the discursive construct of the flâneuse through her writing about women walking the city in her letters from Belgium and in the novel Villette (1853). Through a critical framework drawing together literary historicism on women in the Victorian city and mobility theories of embodied and sensory movement, the analysis reveals how Brontë foregrounds the experience of the body in her writing of women walking, and uses this as a mode through which to explore gendered discourses of mobility, and especially women’s urban walking. It argues that Brontë offers a new model of female urban spectatorship which privileges the body of the flâneuse as the prime site of knowing the city; this positively reconfigures the possibilities for autonomy and agency that urban walking affords, while at the same time making the body a site through which ambivalence about women’s mobility is expressed. The article reveals Charlotte Brontë to be a writer actively engaged with discourses of mobility and modernity that have been overlooked in her work, and situates Brontë as a significant contributor to debates about women and the city. It advances literary histories of city walking by locating Villette as a key participant within the field, and contributes to Brontë studies by revealing new perspectives on the significance of women’s travel in her works.     

The politics of the public and private spheres: the High Court’s decision in Monis and the gendered privileging of free speech

The High Court of Australia’s decision in Monis v The Queen and Droudis v The Queen concerned whether Monis and Droudis’s use of the postal service to send offensive letters warranted the constitutional protection of the implied freedom of political communication. The outcome was a split decision: the three men judges found for Monis and Droudis, and the three women judges against. We argue that this decision was significant because it draws attention to the law’s key role in framing political understandings of the nature of and demarcation between public and private spheres. The Court’s interpretations concerning how we should understand and apply the foundational relationships binding the state, the individual, and the public and private spheres in the twenty-first century highlights the gendered complexities of the politics shaping those relationships. It also highlights the gendered privileging of what sort of speech should be exempted from the law’s immediate purview, and in so doing, further reveals the masculinism upon which Australia’s constitutional framework rests.     

Good sitting,looking and listening: the regulation of young children's emotions in the classroom

Increasing attention has been given in schools in recent years to emotions as part of children's development and as core to their learning. Yet limited attention has been paid to emotions in childhood research. Based on findings from an ethnographic study within a Scottish school with children aged 6–7 years, this article explores the construction and negotiation of emotions as a part of children's classroom experience. Children's bodies and emotions are highly controlled in the classroom but despite this control, children actively construct emotions in their everyday lives.     

从漠视到觉醒：西方旅游研究对身体的再认识

旅游是一个身体体验的过程。旅游中的身体是物质性的身体和社会建构的身体的统一体。自20世纪90年代以来,伴随着人文社科领域“身体转向”、“感官转向”和“非表征转向”的到来,西方旅游学界的研究者开始关注到旅游者的身体和具身性话题。在梳理西方旅游研究关注与身体话题相关文献的基础上,总结了旅游研究关注身体话题的几个发展阶段和相应特征,并从身体与旅游目的地形象表征,身体政治与性旅游、医疗旅游,身体展演与旅游节庆仪式,身体、感官与旅游景观,具身性与旅游体验五大议题进行了归纳和探讨。提出了基于身体理论视角下的旅游研究的路径和框架,并进一步提出了国内未来研究需要重点关注的话题。以期推动国内旅游研究对身体的进一步的关注。