Lisbon's Red Belt: A Cautionary Tale on Politicisation and Depoliticisation of the Urban Realm

Within the making of Portuguese liberal‐representative democracy, the Portuguese Communist Party became a major actor in local government in urban deprived peripheries, shaping Lisbon's Red Belt. In this article, we analyse the communist discourse on the Portuguese urban question, showing how it politicised the urban as a site of unevenness and deprivation, but simultaneously depoliticised it by refusing to acknowledge it as a proper space for conflict. This historical account leads us to a critical debate with proposals that discuss urban politicisation by ontologising “the urban” or “the political”—we argue that these approaches tend to be less helpful in understanding processes of contingent, partial and inter‐related forms of politicisation/depoliticisation of the urban in itself. In contrast, we argue for a more attentive theorisation on politicisation–depoliticisation of the urban condition as a most valuable path to grasp situated formulations of citizenship and, hence, configurations of political regimes.     

Gender,race, militarism and remembrance: the everyday geopolitics of the poppy

This article offers a feminist analysis of how British military violence and war are, in part, made possible through everyday embodied and emotional practices of remembrance and forgetting. Focusing on recent iterations of the Royal British Legion’s Annual Poppy Appeal, I explore how the emotionality, and gendered and racial politics of collective mourning provide opportunities for the emergence of ‘communities of feeling’, through which differently gendered and racialised individuals can find their ‘place’ in the national story. I aim to show that in relying on such gendered and racial logics of emotion, the Poppy Appeal invites communities of feeling to remember military sacrifice, whilst forgetting the violence and bloodiness of actual warfare. In so doing, the poppy serves to reinstitute war as an activity in which masculinised, muscular ‘protectors’ necessarily make sacrifices for the feminised ‘protected’. The poppy is thus not only a site for examining the everyday politics of contemporary collective mourning, but its emotional, gendered and racialised foundations and how these work together to animate the geopolitics of war.     

MAPPING CHILDREN'S POLITICS: SPATIAL STORIES,DIALOGIC RELATIONS AND POLITICAL FORMATION

This article confronts a persistent challenge in research on children's geographies and politics: the difficulty of recognizing forms of political agency and practice that by definition fall outside of existing political theory. Children are effectively “always already” positioned outside most of the structures and ideals of modernist democratic theory, such as the public sphere and abstracted notions of communicative action or “rational” speech. Recent emphases on embodied tactics of everyday life have offered important ways to recognize children's political agency and practice. However, we argue here that a focus on spatial practices and critical knowledge alone cannot capture the full range of children's politics, and show how representational and dialogic practices remain a critical element of their politics in everyday life. Drawing on de Certeau's notion of spatial stories, and Bakhtin's concept of dialogic relations, we argue that children's representations and dialogues comprise a significant space of their political agency and formation, in which they can make and negotiate social meanings, subjectivities, and relationships. We develop these arguments with evidence from an after‐school activity programme we conducted with 10–13 year olds in Seattle, Washington, in which participants explored, mapped, wrote and spoke about the spaces and experiences of their everyday lives. Within these practices, children negotiate autonomy and self‐determination, and forward ideas, representations, and expressions of agreement or disagreement that are critical to their formation as political actors.     

Mujhe Jawab Do! (Answer me!): Women's grass-roots activism and social spaces in Chitrakoot (India)

Focusing on an ongoing grass-roots campaign of rural women in North India, this article examines how feminist activists strategically use and create social spaces to generate collective dialogue and critical reflection on issues of patriarchy and violence. The author highlights the ways in which grass-roots activists theorize the interrelationships among their own political actions, their visions of empowerment, and the everyday gendered spaces they seek to transform. The article demonstrates how a serious engagement with social spaces in grass-roots activism can enable us to overcome the conceptual gaps in feminist theorizations of empowerment and violence, and to apprehend more adequately the nature, content, and meanings of women's political actions.     

Border collapse and boundary maintenance: militarisation and the micro-geographies of violence in Israel–Palestine

Drawing upon subaltern geopolitics and feminist geography, this article explores how militarisation shapes micro-geographies of violence and occupation in Israel–Palestine. While accounts of spectacular and large-scale political violence dominate popular imaginaries and academic analyses in/of the region, a shift to the micro-scale foregrounds the relationship between power, politics and space at the level of everyday life. In the context of Israel–Palestine, micro-geographies have revealed dynamic strategies for ‘getting by’ or ‘dealing with’ the occupation, as practiced by Palestinian populations in the face of spatialised violence. However, this article considers how Jewish Israelis actively shape the spatial micro-politics of power within and along the borders of the Israeli state. Based on 12 months of ethnographic research in Tel Aviv and West Jerusalem during 2010–2011, an analysis of everyday narratives illustrates how relations of violence, occupation and domination rely upon gendered dynamics of border collapse and boundary maintenance. Here, the borders between home front and battlefield break down at the same time as communal boundaries are reproduced, generating conditions of ‘total militarism’ wherein military interests and agendas are both actively and passively diffused. Through gendering the militarised micro-geographies of violence among Jewish Israelis, this article reveals how individuals construct, navigate and regulate the everyday spaces of occupation, detailing more precisely how macro political power endures.     

"Ready to shoot and do shoot": black working-class self-defense and community politics in Harlem, New York, during the 1920s

Throughout the first three decades of the twentieth century, black people in New York City encountered white violence, especially police brutality in Manhattan. The black community used various strategies to curtail white mob violence and police brutality, one of which was self-defense. This article examines blacks’ response to violence, specifically the debate concerning police brutality and self-defense in Harlem during the 1920s. While historians have examined race riots, blacks’ everyday encounters with police violence in the North have received inadequate treatment. By approaching everyday violence and black responses—self-defense, legal redress, and journalists’ remonstrations—as a process of political development, this article argues that the systematic violence perpetrated by the police both mobilized and politicized blacks individually and collectively to defend their community, but also contributed to a community consciousness that established police brutality as a legitimate issue for black protest.     

“I found the truth in Foot Locker”: London 2011, Urban Culture,and the Post‐Political City

The article begins with an overview of what is implied in the notion of the “post‐political” before looking closely at post‐political interpretations of the 2011 London riots. It presents a critique of the restricted sense of political subjectivity in such accounts. It demonstrates how participation in the riots and their aftermath may be seen as indicative of an embryonic form of urban politics that works with and against the post‐political city. This discussion is illuminated by an analysis of the discursive space of London hip‐hop which reveals an ironic, complex and reflexive dialogue about identity, justice and politics that is far removed from the caricature offered by “strong” interpretations of the post‐political subject. This is then linked to readings of the post‐political city that place a welcome stress not only on the evacuation of the political dimension from the city, but also on the opportunities for the re‐emergence of the proto‐political.     

Moments of Proximity: Former Political Prisoners,Postmemory and Justice in Indonesia

This article builds upon recent anthropological engagements with postconflict transitional justice processes, suggesting that ethnography can illuminate the ways in which these processes involve the negotiation of both physical and symbolic space, and intergenerational, postmemorial identities and relationships. This is demonstrated through my fieldwork observations of a 2005 class action lawsuit filed by eks-tapol (former political prisoners) in Indonesia against current and former heads of state. Tracing the symbolic resonances and the sometimes confrontational relationships brought into play around the court case, the article examines how a significant aspect of the ways in which victims of state violence situate themselves after the violence has ceased involves locating themselves, other citizens and state actors in intergenerational relationships.     

Bodies as urban infrastructure: Gender,intimate infrastructures and slow infrastructural violence

Drawing from deep longitudinal and ethnographic work, this article interrogates a set of key relationships between bodies, gender and infrastructure in the context of understanding cities such as Bharatpur and Dhangadhi in Nepal as well as Delhi, India. This article seeks to make two contributions. First, utilizing feminist political geography approaches, we examine bodies as infrastructure, referring to how the social and material work of the body helps to build, develop and maintain cities through gendered infrastructures in the everyday. We show conceptualizing bodies as infrastructure reveals important and intimate dimensions of the everyday politics and social and material forms that enable critical resources to flow and integral networks be built in cities. Second, we demonstrate from our comparative case studies the ways that gendered “slow infrastructural violence” accrues through patterns of infrastructural invisibility. Particular bodies act as urban infrastructure in everyday and unremarkable ways, shaping the uneven social and political consequences of embodied infrastructural configurations. We specifically examine slow violence and informal financial infrastructure in Bharatpur and the provisioning of health in Dhangadhi followed by the exploration of slow violence and fragmented water in Delhi. This article thus raises a simultaneous call for theoretical engagement with the socio-materiality of infrastructure and the body, an increased regard for the multiplicity of urban infrastructures, and an interrogation of gender and infrastructural politics in cities where more people will be living in the future and where politics and infrastructure are being actively created.     

Tracing children’s politics

This article sets out to conceptualize children’s political agency and the spaces of children’s politics by addressing children’s politics in official settings and everyday contexts. The study is based on research concerning child and youth policies and the politics played out in children’s everyday life practices. To demonstrate how childhood policies typically seek to involve children in politics, we discuss recent legislative developments related to building a parliamentary apparatus for children’s participation in Finland. We propose that not all children are able to, or willing to, participate actively in this kind of political action, and that all issues important to children can not be processed through (semi)official arenas such as school councils, children’s parliaments and civic organizations. Thus, we agree with scholarship portraying children as political agents also in their everyday environments and on their own terms. To further conceptualize these mundane politics, we propose a model for identifying different modes and spaces of children’s agency in terms of political involvement and political presence. We conclude by discussing the challenges of studying everyday political geographies in childhood.     

Global flows and everyday violence in urban space: The port-city of Buenaventura,Colombia

Buenaventura, Colombia's rapidly expanding Pacific port, is simultaneously a city of violence. Focusing the linkages between local violence and the port economy, this contribution explores the role the port's global interconnections play for Buenaventura as a site of violence. In which ways does everyday violence shape urban spatial practices, particularly movement? How do every day coping strategies, reacting to a violent context, produce urban space? I suggest an analysis that links the production of urban space through everyday practices to the notion of violence as inherent to urban power relations on the one, and to the role of global flows of goods in urban space on the other hand. The main argument is that, global interconnections through the port are not decoupled from, but rather constitute a condition for violence in Buenaventura, particularly in neighbourhoods next to port terminals. This urban space is constituted both by daily violence and by stretching along global supply chains. Both violence and the secured, off-access port spaces shape, transform and limit inhabitants' mobility, while they enable global flows. I identify coping strategies such as mapping safe spaces, accompaniment, adaptation of movement to zig-zag patterns, and organised spatial strategies. The article contributes to recent debates on violence and the everyday, and urban space shaped by violent global-local encounters.     

What to do with conspiracy theories?: Insights from contemporary Turkey

This article presents ethnographic insights into the everyday lives of people who circulate conspiratorial narratives through an ethnographic study of ultranationalist men in contemporary Turkey. Drawing on the findings of this research, the author suggests that conspiratorial discourses should be examined not solely in terms of their (anti-)truth qualities but as social practices through which masculine subjectivities and socialities are engendered. The author then explores how the circulation of conspiratorial narratives forges agency and political subjectivity for the men involved, while also inducing sociopolitical effects such as vigilantism and paramilitary violence. This article contends that through the circulation of conspiratorial narratives and everyday engagements with vigilantism and extralegal violence, the men reconfigure sovereignty and the way that the state operates in contemporary Turkey. The findings of this research suggest that the focus should be moved away from the epistemological shortcomings of conspiratorial narratives or strategies to debunk them – such as fact-checking – which presume that exposure of ‘the truth’ would lead to the dissolution of ‘untruthful’ conspiracies. Rather, the author suggests that researchers attend to the particular forms conspiracies take in concrete situations, how they mould political subjectivities and social groups and reconfigure the ways that the state operates alongside the law in other similar settings.     

Passing as a tourist: Exploring the everyday urban geopolitics of tourism

This paper presents a case study of territorial boundary transgression and intergroup encounters mediated by tourism in a volatile and contested urban space. I present the notion of ‘passing as a tourist’ as a prism to investigate the nexus between performative tourism and everyday urban geopolitics. Situated in East Jerusalem's core geographies of colonization and political violence, this paper uses archival news material and a textual analysis of primary questionnaire data to critically examine how Jewish Israeli Jerusalemites visiting the Muslim Quarter in the Old City negotiate encounters in a conflicted space. The study reveals how the performative dimensions of ‘tourism’ in a context of polarized ethnonational division expose the role of embodied, everyday geopolitics in the production of urban spaces of tourism.     

A microdynamics approach to geographies of violence: Mapping the kill chain in militarized conservation areas

Within segments of the overlapping fields of political ecology and political geography, there is an emerging consensus that direct physical violence is over-studied, and that it cannot be analytically separated from other forms of violence. This article argues the opposite, namely, that direct physical violence remains understudied, and that analyzing it separately is warranted to grasp its specificities. To corroborate this argument, the article examines the study of green militarization and green violence. Whereas a substantial part of this literature discusses direct physical violence, most studies focus on broader conditions and discourses of violence, without empirically demonstrating how they feed into the production of direct physical violence. Consequently, these studies do not accurately map the entire “kill chain”. A case study of violence in Virunga National Park, in eastern Democratic Republic of the Congo, demonstrates the analytical merits of studying direct physical violence through a “microdynamics” approach, implying the detailed study of specific acts of violence and how they were committed. Far from distracting from broader conditions, structures and histories of violence, a microdynamics approach provides an entry point for understanding how these dimensions feed into the production of direct physical violence, and how this violence interacts with other forms of violence. In addition, it allows for a more accurate understanding of how the kill chain is constituted in time and space. The article concludes that acknowledging the particularities of different modalities of violence, instead of conflating them, will significantly advance the study of geographies of violence.     

The intimate politics of secularism and the headscarf: the mall,the neighborhood,and the public square in Istanbul

The headscarf continues to be a highly charged political issue in Turkey where it is often understood through the prism of the opposition between so-called Islamists versus secularists. My work brings together feminist scholarship on the politics of everyday space and recent rethinking of the categories of secularism and religion. I begin by situating this politicized debate in the everyday material contexts of the public square, the street, and the mall. By introducing popular culture (notably the film Bü?ra) and my own fieldwork on the veil, I argue that the headscarf represents the intersection of politics of place and individual agency in a way that renders ideological debates contingent on everyday practices. Reducing the headscarf to a sign of Islamism fails to take into account the ever-shifting meanings of this object across time and space. The differences within and between the everyday urban sites I examine reveal much more complex, often contradictory, and discontinuous geographies of secularism and Islam. This analysis reveals a multiplicity that belies attempts to delineate clearly bounded spaces, subjects, and ideologies, one that is intimate and political.     

War as Feminized Labour in the Global Political Economy of Neoimperialism

ABSTRACT

This article examines the structures of international relations that facilitate political violence in postcolonial states. It explores the intersections of patriarchy and imperialism in the contemporary political economy to understand how armed conflict and political violence in postcolonial states form an integral element of the global economy of accumulation in deeply gendered ways. By focusing on the structural level of analysis, this article argues that the siting of armed conflict in postcolonial contexts serves to maintain neo-colonial relations of exploitation between the West and non-West, and is made both possible and effective through the gendering of political identities and types of work performed in the global economy. I argue here that armed conflict is a form of feminized labour in the global economy. Despite the fact that performing violence is a physically masculine form of labour, the outsourcing of armed conflict as labour in the political economy is ‘feminized’ in that it represents the flexibilization of labour and informalization of market participation. So while at the same time that this work is fulfilling hegemonic ideals of militarized masculinity within the domestic context, at the international level it actually demonstrates the ‘weakness’ or ‘otherness’ of the ‘failed’/feminized state in which this violence occurs, and legitimizes and hence re-entrenches the hegemonic relations between the core and periphery on the basis of problematizing the ‘weak’ state’s masculinity. It is through the discursive construction of the non-Western world as the site of contemporary political violence that mainstream international relations reproduces an orientalist approach to both understanding and addressing the ‘war puzzle’.     

Ritual performances and collective violence in divided cities – The riots in Belfast (1886) and Jerusalem (1929)

This article explores the interrelation of violence, space, and public rituals in Belfast and Jerusalem. With the image of being cities of violence, contested by two groups that compete for political and spatial hegemony, Belfast and Jerusalem are also characterised as divided, both on a material and symbolic level. The roots of this division can be traced back to the era of the British Empire, especially to the riots in Belfast in the late 19th and early 20th centuries and the uprisings in Jerusalem during the British Mandate of Palestine. In the wider context of British imperial policies of differentiation along religious lines and urban separation, communal identities were strengthened, and processes of residential segregation were accelerated, thereby creating urban frontiers. On the basis of historical sources, particularly reports by Royal Commissions of Inquiry that were set up to investigate the riots in Belfast and Jerusalem, this paper analyses how violent urban geographies were created in both cities in different but also remarkably similar ways. Down to the present day, public religious and political rituals, often combined with nationalist and militarist elements, are a crucial part of periodic manifestations of collective violence in these cities. Practices of appropriation of space and a temporary redrawing of borders and boundaries are dominant features of these rituals. Religious ceremonies, street parades, funeral processions or political demonstrations take place at contested sites or are led through areas “belonging” to the “other” group. The analysis shows that these ritual practices contributed greatly in transforming parts of the cities into urban spaces characterised by exclusion and imbued with memories of violence. This paper concludes that ritual performances in public space have a strong impact on the production and shaping of collective violence during riots.     

Wars in refuge: Locating Syrians’ intimate knowledges of violence across time and space

This article examines the intimate entanglements of war and refuge. Situated within feminist political geography, I trace the ways in which war is at play in refugees' journeys for safety. Drawing on ethnographic research with Syrian refugees living in Denmark, my research shows the intimate contours of war in ways that disrupt conventional boundaries and definitions of war in two critical ways. First, I show how the war in Syria reverberates in Syrians' lives in refuge. Second, I unpack how Denmark -- a country that is purported to be a place of peace and protection from war -- is experienced by Syrians as a place of war. Taken together these findings call attention to how refugees themselves draw on and articulate geographical imaginations and knowledges of war, violence, and safety as they try to make new lives as refugees. I argue that the existence of war in refuge necessitates rethinking a broader set of questions about war; including where war is, what counts as war, and who decides. In doing so, this article contributes to feminist political geographers' and postcolonial scholars’ efforts to unsettle and decolonize conventional understandings of war.     

Contesting scale: A space of the political in a post-disaster context

Disasters create spaces for the political to unfold. This paper contributes to the recurring debates on space and the political in geography by providing a novel empirical focus: following a fire in Lærdal, Norway in 2014, contesting discourses on how emergency services should be spatially organized revealed themselves. A scalar discourse of the local, situated in discourses on periphery and rurality in Norway, emerged to contest a neoliberal discourse promoted by the government. I illustrate the scalar discourse of the local through four identified narratives in Norwegian newspapers that emphasize different aspects of the local. This demonstrates how scalar categories are meshed with everyday vocabulary, and hence are important to study. Although a space of the political was realized following the fire, in the last part of the paper I reflect on why the scalar discourse of the local has not gained recognition as legitimate contestation, as reforms aiming to centralize and/or merge continue to be rolled out in Norway.