‘You’re not big,you’re just in Asia’: Expatriate embodiment and emotional experiences of size in Singapore§

This article brings together work on privileged migration with critical geographical work on body size. In uniting these areas together I focus on the role of embodiment within expatriate experiences of migration to Singapore. I argue that despite a developing body of critical work on migration, this work has failed to explore embodied experiences of size. To counter this gap, this research demonstrates the importance of recognising how sized narratives and experiences are shaped through gendered migration and the need to explore the multiplicity of experiences of women in different places of the city. Drawing upon empirical research with expatriate women in Singapore I advance work within critical geographies of body size by presenting original work that challenges dominant and medicalised understandings of fatness as inherently bad. Furthermore, I contribute to the growing area of work that places emphasis on the subjective nature of size through recognition of work on migration. In this article, I explore how migration was embodied and discussed through size, firstly by looking at how women discussed losing their sense of identity. Secondly, the temporal and spatial embeddedness of size. Finally, how women rejected and resisted dominant discourses through humour and indifference.     

Intimate mobilities: emotional embodiment and queer migration

This paper offers theoretically-informed empirical insights into queer migration in the contemporary West. Understanding the rationales, patterns and outcomes of migration is important for scholars researching the life experiences of gay men, lesbians and other non-heterosexuals. This paper advances knowledge of queer migration by interpreting interview data from thirty-seven gay and lesbian Australians. The analysis is prompted by a qualitative and narrative turn in migration studies, and the urgings of new mobility studies to account for the embodied and emotional dimensions of migration. Interrogating gay and lesbian Australians' migration narratives over the life course, I scrutinise the emotionally embodied nature of queer migration. I focus on the body as a vector of displacement, and explore how emotions, desires and intimate attachments shape queer mobilities. Respondents particularly emphasised the roles of ‘comfort’ and ‘love’ in relocation decisions. I found that these feelings interleaved with three patterns of emotionally embodied queer migration in the data—coming out, gravitational and relationship migrations. The embodied affects of comfort played a key role in coming out and gravitational migrations, while the exigencies of love underpinned relationship migration.     

‘I am going,with or without you’: autonomy in Bolivian transnational migrations

Autonomy has often been seen as a precondition for achieving gender equality, yet feminist scholarship has been rather ambivalent towards it. In this article, I explore this ambivalence by drawing on the experiences of migrant women, particularly mothers, focusing on the ways in which they negotiated their mobility with their partners. By analysing women's experiences of migration within a context of multi-sited and longitudinal, itinerant ethnography, I historicise their life accounts and place them within a broader framework of social and economic structural changes. On this basis I explore the concept of autonomy, particularly in relation to the exercise of women's agency within a context of market-oriented neoliberal reforms. I also question the potential of women's autonomy for gender equality and argue that there are at least two reasons for feminist scholars to continue being ambivalent towards autonomy.     

Compare and contrast: understanding Irish migration to Britain in a wider context

This article explores the potential for comparative research across different migrant groups. Research on migration is often weakened by the marked tendency to use a single ethnic/national group as the unit of analysis. Analysing migration from the experiences of a particular ethnic group may exaggerate ethnic exceptionalism and understate the extent to which experiences are shared across different migrant groups. My recent experiences on a range of research projects with diverse migrants to London made me think about similarities with the Irish, but each in different ways. However, there is a dearth of comparative analysis in relation to the Irish experience in Britain. On the one hand, there are many studies of Irish migrants, but these tend to focus solely on the Irish or else examine the relationship between Irish migrants and the ‘native’ British population. There has been little work on how the Irish relate to other migrant groups within British society. On the other hand, studies of other migrant communities rarely refer to the Irish as a comparative group. The article explores the reasons for the dearth of comparative work involving Irish migrants in Britain. In so doing, it considers some of the benefits and challenges of going beyond the ‘ethnic lens’. What would be gained but also lost by viewing Irish migration to Britain through a more comparative perspective? I explore how such comparative analysis might contribute, firstly, to a wider understanding of migration processes, experiences and inter-migrant relations, and, secondly, to a fuller appreciation of varied dimensions of migratory experiences in Britain. These issues are considered through a comparison of Polish and Irish migration to Britain.     

Forging Manhood and Nationhood Together: American Sailors’ Accounts of their Exploits,Sufferings, and Resistance in the Antebellum United States

This essay will focus on sailor narratives, published between 1815 and 1860, to explore how the authors remembered their seafaring experiences during the first half of the nineteenth century. I am particularly interested in discussing how notions of national identity, patriotism, and manliness shaped these memoirists’ interpretation of their experiences during the War of 1812. I pay particular attention to how sailor authors dealt with the following topics: their impressment and incarceration as prisoners of war, their participation in naval battles, and their experiences with punishment, especially flogging, on the high seas. The essay views antebellum sailor narratives as part of a democratization of literature that popularized the stories of ordinary men and women in antebellum America (slaves, soldiers, artisans, and other working‐class people). It also explores how works of seafaring adventure by such popular writers as James Fenimore Cooper provided a market for memoirs by career sailors. The essay utilizes various kinds of sources to document the stories sailors told in their antebellum narratives. These include: pension, impressment, and prisoner‐of‐war records, ships’ muster books, and other institutional sources. It also builds on the historiography of antebellum seafaring life, especially works by Paul Gilje, Marcus Rediker, Margaret Creighton, and other scholars. The essay also utilizes works by both literary and historical scholars as well as cognitive psychologists to examine the legitimacy of using autobiographies as historical documents.     

Unfree Again: Social Reproduction,Flexible Labour Markets and the Resurgence of Gang Labour in the UK

Abstract: The reproduction of human insecurity in contemporary capitalist societies is linked to the need to “produce” labour at a price that permits the realisation of surplus value, and crises of social reproduction (both generalised and specific). In this paper I use a social reproduction lens to focus on the example of the emergence, and recent resurgence, of gang labour in the UK. I look first at the gang labour system, its evolution, and processes and institutions of regulation. The paper then examines the ways in which the gang labour system sheds light on interrelationship of relations of production and reproduction, processes of class formation, and how the power of supermarkets and the political imperative to keep food costs down, which are related to patterns of migration and racialisation, privilege the reproduction of some workers over others. This in turn signals the need to engage with the role and significance of unfree labour in contemporary economies.     

Being a man in the horse capital: Mexican farmworkers’ masculinities in Kentucky

Recent immigration to the U.S. south has been of much interest to scholars with economic, social, and regional interests. This article contributes to these interests by analyzing the ways that Mexican men who migrated to Kentucky think about, represent, and perform their masculinities on two foaling farms in the area surrounding Lexington. These perspectives point to how migration impacts the participants’ ideas about gender relations. By considering their masculinities as they intersect with other aspects of their identities, this analysis questions widespread notions of the Mexican ‘macho’ or ‘machista’, demonstrates how masculinities are created in tandem with other aspects of identity such as class, and discusses the complexity of interactions with hegemonic masculinities (e.g. a ‘machista’ identity). The research was performed through participant observation and semi-structured interviews on two horse farms with 15 farmworkers.     

Presentational state power: temporal and spatial influences over asylum sector decisionmakers

Previous analyses of forced migration have drawn attention to the increasing discretion held by asylum sector decisionmakers. According to these accounts, as the state reacts to the political risks associated with asylum migration control, responsibility for forced migration management is increasingly transferred onto a range of intermediate actors, between state and society, including local government employees, asylum interviewers, immigration judges and security staff. Yet little research has directly addressed these intermediaries' collective experiences and the influences to which they are subject. The article therefore focuses attention explicitly upon the nominal conduct of this increasingly authorised, discretionary and highly heterogeneous population. Drawing upon 37 interviews across four sites at which asylum sector intermediaries have significant and increasing discretion over asylum seekers' experiences, the findings demonstrate the importance of institutionalised timing and spacing for the determination of their volitional conduct. The timing and spacing of government institutions are important, not only through their influence over asylum seekers directly, but also because they present asylum seekers to those with discretionary authority in ways that are conducive to exclusionary uses of this authority.     

Towards a Transpacific Archaeology of the Modern World

The historical archaeology of overseas Chinese communities is a rapidly growing subfield. Although historical archaeology is not widely practiced in China, there are well-developed interdiscipinary research centers that investigate the history and culture of migrants’ qiaoxiang (hometown) societies. Scholars in American Studies programs throughout Asia are also bringing new perspectives to the study of Chinese migration past and present. By collaborating with these scholars, archaeologists on the Chinese Railroad Workers in North America Project are developing new chronological, geographic, spatial, and material frameworks for the interpretation of overseas Chinese archaeological sites and landscapes.     

Responding to the ‘crisis of masculinity’: the perspectives of young Muslim men from Glasgow and Edinburgh,Scotland

Debates about the so-called crisis of masculinity have tended to focus on the experiences of white working class young men and black young men to the exclusion of other groups of men. This article seeks to redress this omission by exploring young Muslim men's knowledge and understanding of the crisis of masculinity and the ways in which they respond to such discourses. Using qualitative data collected during interviews and focus groups with young Muslim men – mainly of Pakistani heritage – living in Glasgow and Edinburgh in Scotland, I demonstrate that young Muslim men's responses to the crisis of masculinity debate are informed by a complex range of issues including their own class position, familial and related gendered expectations alongside the young men's interests in sport and leisure activities.     

Not a zero-sum game: inequalities and resilience in Sumner,Missouri, the Gooseless Goose Capital of the World

Recent works on socio-ecological resilience stress the need to integrate inequalities and power into considerations of how communities are reorganized in response to socio-ecological transformations such as climate change. These works have often approached inequalities and power as zero-sum games, with scholars framing individuals and groups within communities as either empowered or marginalized. Drawing from 20 months of fieldwork in a rural community in the central United States that was being rearranged in response to shifts in trans-national goose migration patterns, the author shows inequalities and power do not work in such dichotomous manners because different dimensions of inequality intersect and transform each other in reciprocal manners. Gender, class, and sexuality intersected to inform how individuals sustained their community, and particular men and women were simultaneously (dis)advantaged because of how their relationships with each other were rearranged in response to shifting goose migration patterns. These findings suggest scholars and policy makers working on issues related to socio-ecological resilience can better account for inequalities and power by utilizing the theoretical framework of intersectionality.     

Authority and Expertise: The Professionalisation of International Development and the Ordering of Dissent

I explore how the increasing professionalisation of international development has enabled the expansion of the neoliberal agenda of development agencies and, at the same time, the co‐optation of so‐called "alternative" approaches onto this agenda. The focus is on the key figure of the development "expert" as an agent involved in consolidating unilinear notions of modernising progress. First, there is an examination of the post‐war production of the development expert and the reproduction of systems of expertise and forms of authority that they articulate. Research with former UK colonial officers who worked in the post‐independence development industry is subsequently drawn upon to exemplify the continuities and divergences from colonial rule to contemporary discourses of development. Then, there is a demonstration of the co‐optation of potentially critical discourses, focusing upon the creation of professionals and the exclusive forms of knowledge that surround the practice of participatory development. Finally, in the conclusion, I argue that increasing professionalisation within the development industry supports the neoliberal development agenda and that there remains a need to identify how critical discourses can be effective within it.     

Dialectical movements with the Toba people in the Argentine Chaco

Since 1998, I have undertaken fieldwork with the Indigenous peoples of the Argentine Chaco, focusing initially on their dances and embodied practices. After this ethnographic research, I began to think more deeply about the relationships between fieldwork and reflexivity and the possibilities of redefining analytical categories in the global South. The purpose of this article is to revisit my emphasis on a ‘dialectical approach to embodiment’ as a starting point for analysing cultural transformation in Latin America. I argue that this methodological approach has been closely linked to the interweaving of conflicting embodied experiences and peripheral geopolitical locations. In this regard I analyse how the contradictory experiences identified in my fieldwork with the Toba people, and also in my intersubjective and geopolitical positions as a Latin American academic woman, led me to a critical re-examination of dialectics. Further, I describe how this methodological approach, while well received among Latin American scholars has to some degree been resisted by (North) American and British scholars, and I explore the geopolitical implications of these disparate academic positions. Through these critical movements, I hope to contribute to rethinking dialectics in postcolonial contexts, adding some embodied voices from the Latin American South.     

Femininity,mobility and family fears: Indian international student migration and transnational parental control

In this paper, I explore the migration of Indian-trained nurses enrolled in a post-graduate critical/geriatric care programme at a Canadian public college. Calling upon recent literature on gender, modernity and mobility in India, I examine the extent to which skilled transnational migration is shaped by gender relations established in India. While feminized international migration suggests increased autonomy of female migrants, this research highlights two important dimensions of such migration. The first is that family migration strategies are major determinants of the occupational choice and migration processes that daughters engage in, and the second is that the moral subjectivity of daughters is maintained through transnational methods of care and control.     

A crisis of rights and responsibility: feminist geopolitical perspectives on Latin American refugees and migrants

With the advent of the Trump presidency we are facing the most anti-refugee and immigrant administration in recent U.S. history. This follows on the heels of the Obama era, characterized by record deportations and severe U.S. policies of deterrence towards Latin American refugees and migrants in its own backyard. This aggressive expansion of U.S. Homeland Security migration control included: outsourcing enforcement to Mexico; re-introducing migrant family detention; increasing ‘family unit’ raids; and accelerating immigration court hearings. These strategies of state deterrence and enforcement heightened vulnerability of asylum-seeking women and children from Mexico and Central America to human and legal rights abuses. I employ a feminist geopolitical approach to interrogate the intimate and embodied spaces of migration controls that ground the workings of the state in the normalized, routine, and informal practices of state officials and in the experiences of vulnerable yet resilient women and children refugees. Drawing upon examples from two research projects, informed by personal experience as a volunteer, I critically examine the everyday state practices of U.S./Mexico migration enforcement in three arenas - border security spaces, legal spaces, and carceral spaces. I contend that rather than an ‘immigrant or refugee crisis,’ these restrictive and intimate performances routinely deployed by border and legal bureaucrats reproduce and reinforce the structural and systemic crisis of rights and responsibility we are currently witnessing. Through a feminist ethic of care, social justice, and action, migrant and refugee narratives of everyday restriction may be deployed in resisting rights abuses and fostering responsibility, humanity, and hospitality towards newcomers.     

‘She's always the person with a very global vision’: The Gender Dynamics of Migration,Narrative Interpretation and the Case of Jamaican Transnational Families

Migration and gender are two areas in which oral history and life story evidence has been recognised as having a special potential. The article begins with a review of social and historical research on migration, indicating that there has been a surprising lack of in‐depth research published on gender in migration. It then looks at the contribution of oral historians to this literature, and suggests that the focus on narrative styles may not always help us to understand the gender dynamics of migration. Next it presents a case study of Jamaican families who migrated to Britain and North America, showing how women were as often autonomous migrants as men, and that some women, unlike men, were activators of multiple family migration. In conclusion, it argues for more comparative research, using a broader methodological approach.     

Visibility as concealment: Informal football matches and wealth disparities in rural Jamaica (Respond to this article at http://www.therai.org.uk/at/debate)

Every weekday evening men from Black River (a coastal Jamaican town) and the nearby communities of New Town, Logwood, and Spring Park play ‘pick‐up ball’ (informal football matches) together. Some of the players are wealthy and well educated and are respected in the communities. Others are unemployed, dependent upon relatives, wives, girlfriends, or cash‐in hand employment opportunities for subsistence. My presentation proceeds from the question: why do these groups play football together? I argue that men of higher socioeconomic status aim to counteract disparities in the economic sphere with competition in the social sphere. By visibly mixing and competing with men of different socioeconomic statuses, wealthier men aim to conceal these disparities. My work proceeds from an understanding of Jamaica as a country with significant and growing inequalities of wealth and class. By looking at the social lives of higher class men in Black River, I argue that these men aim to negotiate potentially volatile socioeconomic conditions through competition and ‘strategic socializing.’ In a sense, these men aim to conceal socioeconomic disparities by making themselves visible as individuals.     

Methodologically Becoming: Power,knowledge and team research

This article explores the path of methodological and epistemological negotiation travelled by a team of four geographers conducting research among people with transnational connections between northern New Jersey and El Salvador. Having illustrated that all data are contextual, feminist scholars have explored the power relations in which data collection is embedded in order to situate knowledge. The relationship between the dynamics of research teams and the broader political struggles with which they engage, however, remains a blind spot within feminist field methods and writing strategies deployed to 'see accountably'. The authors argue that there is an undertheorised relationship between the politics of academic research projects and the broader political movements with which they engage that may serve as a fertile intersection for feminist research. They explore relationships between team, field, and institutions in the context of negotiating difference among team members and their aspirations for the project. The article contributes to discussions of power, knowledge construction, and the politics of conducting fieldwork as a team by relaying experiences both from the perspective of individuals on the team and the team as a whole. The authors depict their objectives, successes, failures, and research politics; all part of a process of methodological becoming.