THE CONCEPT “SYSTEM OF PHILOSOPHY”: THE CASE OF JACOB BRUCKER'S HISTORIOGRAPHY OF PHILOSOPHY1

In this essay I examine and discuss the concept “system of philosophy” as a methodological tool in the history of philosophy; I do so in two moves. First I analyze the historical origin of the concept in the seventeenth and eighteenth centuries. Thereafter I undertake a discussion of its methodological weaknesses–a discussion that is not only relevant to the writing of history of philosophy in the seventeenth and eighteenth centuries, but also to the writing of history of philosophy in our times, where the concept remains an important methodological tool. My first move is to analyze Jacob Brucker's employment of the concept in his influential history of philosophy, Historia critica philosophiae, dating from 1742–1744. To Brucker, a “system of philosophy” is characterized by the following four features: (a) it is autonomous in regard to other, non‐philosophical disciplines; (b) all doctrines stated within the various branches of philosophy can be deduced from one principle; (c) as an autonomous system it comprises all branches of philosophy; (d) the doctrines stated within these various branches of philosophy are internally coherent. Brucker employed the concept on the entire history of philosophy, and he gave it a defining role in regard to two other methodological concepts, namely “eclecticism” and “syncretism,” which he regarded as more or less successful forms of systematic philosophy. My second move is to point out the weakness of the concept of “system of philosophy” as a methodological tool in the history of philosophy. I argue that the interdisciplinary nature of much premodern philosophy makes Brucker's methodological concept “system of philosophy” inadequate, and that we may be better off leaving it behind in our future exploration of premodern philosophy.     

微陵姬丽岛很新鲜

微陵姬丽岛很新鲜,最大的3公里长的岛屿上拥有12公顷茂密林木,种有17,000棵椰子树和多达45个品种的植物,另外还有三个不同颜色的天然湖泊,而且岛上的树屋别墅也是马尔代夫第一家且是目前唯一一家。     

RAINY RIVER STURGEON: AN OJIBWAY RESOURCE IN THE FUR TRADE ECONOMY

Previous fur trade scholarship has emphasized the hunting of fur bearers and large game rather than fishing as a component of trade relations with native peoples in the northwestern interior of North America. Evidence from fur trade records of the 18th and 19th centuries clearly indicates the importance of the Rainy River sturgeon fishery to Ojibway subsistence and commerce. In addition to being a major food resource, sturgeon provided the Ojibway with a substance called isinglass, which was traditionally important and was also a marketable commodity. Derived from the air bladder of sturgeon, isinglass was highly valued in the European market. The Hudson's Bay Company took great efforts to secure supplies of isinglass from native fishermen. Analysis of isinglass returns from Hudson's Bay Company account books reveals the magnitude of sturgeon production from the Rainy River area. During the fur trade period, the sturgeon fishery was a highly productive industry, characterized by a sustained annual yield. With the advent of non-native commercial fisheries in the region, production increased beyond the level of sustained yield. This resource was virtually destroyed by the early 20th century. Les recherches antérieures consacrées au commerce des fourrures ont fait ressortir la chasse d'animaux à fourrure et de gros gibiers plutôt que la pêche cornme activité importante dans les relations comrnerciales avec les autochtones vivant à I'interieur du Nord-Ouest de I'Amériyue du Nord. Les documents touchant le commerce de la fourrure dux 18^e et 19^e siècles démontrent nettement l'importance de la pêhe aux esturgeons dans la riviéere Rainy pour les Ojibways dans leur vie et leur commerce. En plus de constituer une irnportante res-source alimentaire, l'esturgeon offrait aux Ojibways une substance appelée ichtyocolle qui avait une importance traditionnelle et représentait également un produit négotiable. Ce produit, provenant de la poche d'air de l'esturgeon ètait très estimè sur le marché européen. la compagnie de la baie d'Hudson s'est efforcée de s'ap-provisionner en ichtyocolle auprès des pêcheurs indigènes. Les livres de comptabilitè de la compagnie de labaie d'Hudson révèfent l'importance de la production d'esturgeons dans la région de la rivière Rainy. Au cours de la période du commerce des fourrures, la pêhe d'esturgeons était une industrie très productive, caractérisée par un rendement annuel soutenu. Avec I'arrivée dans la région de la pêche commerciale non-autochtone, la production a dépassé les niveaux de rendements support-ables. Cette ressource s'est trouvée virtuellement dé-truite au début du xx^e siècle.     

Peripheral Visions? A Cross-cultural Study of Rural Youths' Views on Migration

This study sets out to investigate anticipatory views concerning out-migration amongst rural youth. Utilising three age-group samples from rural Norway, Scotland and Sweden, young people were classified as prospective 'stayers', 'leavers' or 'returners'. Both qualitative and quantitative data show that 'stayers' see themselves as most contented with rurality. 'Leavers' are most negative to rural living. 'Returners', though also critical about rural living, are highly positive towards social relations in their communities. Furthermore, national and gender differences are evident. These varying adolescent constructions of rurality are discussed in relation to possible national policies.     

USING AND ABANDONING ROUNDHOUSES: A REINTERPRETATION OF THE EVIDENCE FROM LATE BRONZE AGE–EARLY IRON AGE SOUTHERN ENGLAND

Summary.   It has recently been demonstrated that a number of roundhouses of the early first millennium BC in southern England show a concentration of finds in the southern half of the building. It has thus been argued that this area was used for domestic activities such as food preparation, an idea which has formed the basis for discussion of later prehistoric 'cosmologies'. However, reconsideration of the evidence suggests that this finds patterning does not relate to the everyday use of the buildings, being more likely to derive from a particular set of house abandonment practices. Furthermore, evidence can be identified for the location of domestic activities within contemporary roundhouses that appears to contradict the established model.